So I'm reading Dostoevsky's Crime and Punishment. I'm only on Chapter 4 or so, but I'm loving it.
My Russian-speaking friends recommended the translation by Richard pevear and Larissa Volokhonsky. The edition I found provided a really good introduction by W. J. Leatherbarrow that goes through some highlights of Dostoevsky's life. It is incredible. Turns out the guy was part of a group of writers who ended up getting sentenced to death for crimes against the government... only to be revoked of their death sentence in an act of "compassion" by the Tsar at the moment of their execution. He was then sentenced to exile in Siberia. Most of the events in Crime and Punishment were inspired by his time in exile.
I'm sorry, but the life of a modern author just isn't as cool.
Anyway, after finishing a paper on Modest Mussorgsky, who wrote his opera Boris Godunov at around the same time Crime and Punishment was published, I figured it would be interesting to look at a literary account of Russian society and values in the 1860s.
I'm discovering that the different arts are in fact not as distinct and separate from each other as I originally had thought. Novelists often inspire musicians; visual artists inspire poets; filmmakers inspire fashion designers, etc. All are born from the same social fabric. I enjoy being in a field that allows me to also explore my interests in visual art, literature, and other fields.
Showing posts with label music. Show all posts
Showing posts with label music. Show all posts
Tuesday, January 6, 2015
Monday, December 15, 2014
A Thought about Composers and Artists
Tell me why, when I listen to the conversation of young artists, painters, or sculptors, I can follow their thoughts and understand their opinions and aims, and I seldom hear them mention technique, save in certain cases of absolute necessity? On the other hand, when If ind myself among musicians I rarely hear them utter a living idea; one would think they were still at school; they know nothing of anything but technique and 'shop-talk.' Is the art of music so young that it has to be studied in this puerile way?
-- Modest Mussorgsky
A man, in our times, if only he possesses such a talent and selects some specialty, may, after learning the methods of counterfeiting used in his branch of art, if he has patience and if his aesthetic feeling... be atrophied, unceasingly, till the end of his life, turn out works which will pass for art in our society. To produce such counterfeits, definite rules or recipes exist in each branch of art. So that the talented man, having assimilated them, may produce such works a froid, cold drawn, without any feeling.
...
"It is impossible for us, with our culture, to return to a primitive state," say the artists of our time. "It is impossible for us now to write such stories as that of Joseph or the Odyssey, to produce such statues as the Venus of Milo, or to compose such music as the folk-songs."
-- Modest Mussorgsky
A man, in our times, if only he possesses such a talent and selects some specialty, may, after learning the methods of counterfeiting used in his branch of art, if he has patience and if his aesthetic feeling... be atrophied, unceasingly, till the end of his life, turn out works which will pass for art in our society. To produce such counterfeits, definite rules or recipes exist in each branch of art. So that the talented man, having assimilated them, may produce such works a froid, cold drawn, without any feeling.
...
"It is impossible for us, with our culture, to return to a primitive state," say the artists of our time. "It is impossible for us now to write such stories as that of Joseph or the Odyssey, to produce such statues as the Venus of Milo, or to compose such music as the folk-songs."
And indeed, for the artists of our society and day, it is
impossible, but not for the future artist, who will be free
from, all the perversion of technical improvements hiding
the absence of subject-matter, and who, not being a professional artist and receiving no payment for his activity, will
only produce art when he feels impelled to do so by an
irresistible inner impulse.
--Leo Tolstoy
Tuesday, January 28, 2014
Music history unimportant to the modern college music student? Dead wrong.
This essay wasn't supposed to be an essay. It was supposed to be a facebook comment. But I just could not stop writing about this topic because it is very very relevant to my life and I am a very passionate person. So I decided to post my feelings here on a blog rather than bog down a feed with all of this nerdy jibber-jabber that I'm prone to writing.
I probably should state the following preamble before jumping in: I am a musicologist. I have applied to the music history master's program at BYU, and I intend on getting a PhD and someday teaching music history courses at a collegiate level. I have already taken part in several research projects about bluegrass music, and I am currently assisting a professor at BYU in writing a book about Miles Davis. I consider myself to be an extremely well-rounded musician. I am a pop singer, a junior high school music teacher, and a traditional choral artist. I've performed in operas, rock shows, and avant-garde performance art pieces. I love Lady Gaga, George Crumb, Beethoven, and the White Stripes. I pass my time reading the American Musicological Society Journals and books by Joseph Kerman and Deems Taylor. I know I'm a nerd, and I'm very proud of it. I am also very passionate, as you will soon see by this super long rant that I'm about to go on regarding a very nerdy subject. But I am also a human being with human desires, one of my strongest being to make the world a better place. With all this in mind, please read on:
A friend of mine linked me to the following facebook status from someone who is a fellow music major at BYU:
I probably should state the following preamble before jumping in: I am a musicologist. I have applied to the music history master's program at BYU, and I intend on getting a PhD and someday teaching music history courses at a collegiate level. I have already taken part in several research projects about bluegrass music, and I am currently assisting a professor at BYU in writing a book about Miles Davis. I consider myself to be an extremely well-rounded musician. I am a pop singer, a junior high school music teacher, and a traditional choral artist. I've performed in operas, rock shows, and avant-garde performance art pieces. I love Lady Gaga, George Crumb, Beethoven, and the White Stripes. I pass my time reading the American Musicological Society Journals and books by Joseph Kerman and Deems Taylor. I know I'm a nerd, and I'm very proud of it. I am also very passionate, as you will soon see by this super long rant that I'm about to go on regarding a very nerdy subject. But I am also a human being with human desires, one of my strongest being to make the world a better place. With all this in mind, please read on:
A friend of mine linked me to the following facebook status from someone who is a fellow music major at BYU:
"Dear music history teacher. Please stop assuming we all love your class and want to devote every waking moment contemplating how cultured we are for taking this class. Reality check: We all hope you will realize that your subject contributes nothing to society. Stop being a required class."Here was one of the comments:
"I think you're 100% right. Music history doesn't affect my playing at all. And it doesnt make money outside the university system. Really, what do music historians do? They teach music history, and do research to fill their need for a hobby. It has no direct effect on society or I would even wager the bulk of music today. It doesn't change what people like, it doesn't change their desires. Exposure to music and studying the history are two very different things... University music programs need to climb out of their bubble and face reality, the world doesn't value the bulk of what they do... I would wager that if the class wasn't required they wouldn't have enough student participation and the class dropped and the teacher let go. Which would make university costs cheaper by at least 40000 a year."Oh, how these comments make me weep with disgust, terror, and sorrow! Yes, weep. I cried when I read this. I cried because it makes me very sad to think that there are people in this world who believe that music history is a useless and irrelevant field. People who think this way could not be more wrong.
In the following paragraphs, I will consciously choose to ignore the not-so-subtle insult to music history teachers -- and perhaps teachers in general -- that are contained within these comments. I will try very hard not to feel personally attacked by the underlying FALSE notion that music history teachers are bigots who don't know anything about their students' needs or values. I will overlook the fact that these comments are devaluing classical music -- the music that has fueled composition and musical inquiry for centuries -- in favor of other musical genres (which is ironic, since the first quote was coming from someone majoring in classical music...). I will also overlook the notion that the world of academic music is obsolete and irrelevant to society. I will set aside the scathing implication that if the world were supposedly perfect, I would be out of a job that I have become highly trained to perform through years and years of collegiate study and work. I will ignore all of the complete rubbish and stupidity that I read in these two comments and instead specifically focus on that penultimate line from the first quote, that music history "contributes nothing to society."
If you, as a musician, believe that it is not important to understand the heritage of your craft, you are very much mistaken.
I will repeat that. In bolds and italics: If you, as a musician, believe that it is not important to understand the heritage of your craft, you are very much mistaken.
First of all, in reference to the claim that music history is just a high-falutin hobby... To be frank, we could say the exact same thing about professional musicians. There are indeed people out there who believe that while performing music is fun and fulfilling, it shouldn't be taken seriously as a career. This kind of attitude not only hurts performing musicians, but also public music education programs, composers, and music appreciators.
If we want to discuss USE VALUE in any art, we could realistically rationalize it out of use in our society completely. All we really NEED is food, shelter, expulsion of waste, sex, etc... All this "art" is just fluff. A waste of precious resources we could be using to feed dying children in foreign countries and shelter the homeless in our own. I'm sure people searching for their next meal aren't worried about music, classical or otherwise. Sure, it can be fun, but why pay anyone to make music? In the grand scheme of things, it's useless enough to be a hobby. Why, then, in heaven's name, do we as a society pay millions -- yes, MILLIONS -- of dollars to music as a high art form. Why do people still voluntarily invest in public classical radio, to choir and band programs in public schools, to orchestra halls and opera companies and record labels and finely-crafted instruments and collegiate music schools and score libraries and private teachers... Oh, I could go on and on! As a college musician, you are paying a great deal of money to simply have the CHANCE of getting paid to make music. Why? (And this isn't Katy Perry or Maroon 5, either. This is Wagner, this is Scarlatti, this is Debussy... This is CLASSICAL MUSIC that we are paying for. I haven't yet mentioned the millions and millions of dollars being made by popular musicians through record sales and concert tickets, or the huge affairs that we make out of things like the Grammy Awards to celebrate those ridiculous money-wasters we call popular musicians and composers.)
And, in conjunction with all the money that we spend, let's consider the TIME we choose to spend on classical music. What about the thousands of hours we spend in practice rooms or rehearsals? Couldn't we be spending that time doing something USEFUL? Like building habitats for humanity or finding the cure for cancer? And if we want to put a gospel spin on this... Why do we do all of this stuff when we could be raising families, fulfilling callings, doing service and missionary work. Why are we investing ALL THIS TIME and ALL THIS MONEY to something as trivial and overall useless to our basic survival as MUSIC?
WHY? Because we recognize that there is much more to life than simply survival. As Gordon B. Hinckley said, "Life is to be enjoyed, not just endured." Not only does music bring meaning, enrichment, and happiness to our lives, but we also get the chance to use music to provide these same blessings to others. Suddenly music becomes an act that helps make the whole world -- not just our own individual selfish lives -- a better place. And that is AWESOME. That is GOOD. The fact that society loves music legitimizes the careers of professional musicians! They deserve to be paid for what they do because what they do makes our lives awesome. It's this spirit of legitimization that causes memes like this to appear all over Facebook:

We understand the value of good art. We acknowledge that learning an instrument or how to sing takes skill and practice. We see advocates for "supporting the arts" all over the place because deep down we know that music is important to us. Those who don't understand how important it is that we have skilled musicians, composers, and music teachers in society are living with spiritual blindfolds over their perspectives.
Now I'm not here to make a huge argument about supporting the arts in schools or paying musicians more money. I'm here to argue that the same line of logic can be stated in rebuttal for those who choose to belittle and understate the value of music history.
History and the arts have something very important in common: Both are recognized as valuable ways in which we not only endure life, but enjoy it. If you believe music history is merely a tool for colleges to make money and has no use in our society's education, would you say the same for all historians? I hope not. I hope that by now, after years of having US history and world history and church history etc. shoved down your throat that society values and respects history's importance. And history could not be accurate or accessible to us if it weren't for the thousands of men and women who dedicate their lives to extract truths about times we no longer have direct access to. Ever wonder what the world would be like today if we didn't have Egyptian mummies (imagine the toll on the film industry!), ancient Japanese costume and architecture, photographs from the first World War, journals and letters from our Founding Fathers, the Bible??? And it's not just simply possessing these artifacts; it's UNDERSTANDING them that makes them valuable!
History inspires us. Practically every creative act has been inspired by something that has happened in the past. Whether it be a recent, trivial event like a high school break-up or a distant, catastrophic event like Hiroshima, it is often history that motivates the artist to create. It's this same inspiration that leads us to contemplating the meaning behind Stonehenge, referencing the tragedy of the Titanic, and cancelling school to celebrate Martin Luther King. In order for history to inspire us in this way, we of course need to know what happened! Isn't it important, then, that we have people out there who take time out of their lives to collect artifacts, gather data, and publish findings in ways that we can understand so that we can appreciate and gain this creative and enriching inspiration?
Example: The Constitution was written over two hundred years ago, and here we are today still abiding by its precepts. How important is it, then, that we have trained professionals who have taken the time to understand the language, cultural context, and physical nature of such a document? Answer: VERY IMPORTANT.
Looking at music specifically, how do we find our treasured musical works so that we can learn to play them in the first place? People who know where to find it. And if we are curious to know when it was written or why? Who does the grunt work for us? Researchers. Scientists. Philosophers. Sociologists. Anthropologists... in sum, MUSIC HISTORIANS. If we feel comfortable paying someone to analyze and assess the Constitution of the United States, why do we not feel comfortable paying someone to spend years of schooling, countless hours of research, and hundreds of dollars (Yes, it DOES cost money to do research!) to discover, analyze, and assess the works of Mozart, Bach, Stravinsky, etc? Perhaps there are other composers of equal caliber that we have not yet discovered? Perhaps we have not yet unlocked the full potential of composers that we often overlook? Perhaps there are connections that have not yet been made between one artist and another? If we value music the way we claim to value it, we should be willing to invest in it this way. Those professors who spend four hours a week teaching you about Wagner and Mahler are spending the rest of their day exploring these very questions (and let me add that these aren't the kinds of questions that a computer can answer!).
If you, as a paid musician, deserve to do something YOU love that makes the world a better place, then we musicologists and theorists deserve the same privilege. It's not just a hobby. It's a lifestyle, a commitment, and a legitimate career. How dare you say otherwise!!
Now let's talk about music history's place in our system of music education. The above quotes claim that making music history a required class at a collegiate level is detrimental to students, irrelevant to their chosen major, and a waste of money.
Music history is a branch of art history, which basically covers the lives and works of individuals who have taken the time out of their lives to create something beautiful. A music history class is indeed a MUSIC EXPOSURE class, where we get the chance to hear music we otherwise would not have heard and learn about composers we might not otherwise have discovered. And while it has been argued that music history and exposure are not the same thing, I argue that a music history class is TARGETED EXPOSURE. It introduces works and composers that have stood the test of time and earned worthiness in our modern-day discussion about music as a tradition and an art form. Rather than spending time studying every symphony by Haydn, we only look at one primary example that may represent many of the others. As students, we trust that the writers of the textbooks and the class instructors have the wisdom and resources to know what would be the most beneficial for us to know and understand about such a broad and varied topic.
And if you have trouble believing that highly-trained and highly-experienced scholars and writers have anything worthwhile and trustworthy to say on a given subject like music history, then I would suggest that your issue lies not with music history but with authority. Authoritarianism and elitism are present in any field that contains even a hint of subjectivity. This includes other arts, education, technical trades, and even STEM fields! Musicologists are aware of the authoritarian, hierarchical social structures that can be present in their community. The issue we have today regarding what should and should not be contained in a textbook is one that music historians take very seriously, and the climate is rapidly changing to be more inclusive and relevant to today's age. I can tell you more about these changes later. But in the meantime, perhaps you could remember for a second that there are people out there who might have some insights that you do not? I'm not saying it's bad to question a textbook, and you don't have to like every single piece that's in there. But at least you got the chance to form an opinion about it, and perhaps you learn about yourself in the process. I'd suggest actually READING the book first and LISTENING to the pieces first, before you deem them unworthy of everyone's time. Break the normal "college-student" stereotype and exercise some humility.
As a choral singer who dabbles very little in the instrumental world, I knew nothing of Scriabin, Vivaldi, Ives, Berlioz, or Strauss until I took music history. I'm sure many instrumentalists didn't know much about Schubert, Berio's 'Sequenza III' or romantic opera until they took music history. And if all you know is classical music, college classes taught by these "out-of-touch" professors also teach classes about jazz, rock and roll, world music, music technology, music psychology, the list goes on.
All Musicians Use Music History
It's true. No matter what sub-field of music you are in, you use music history. It applies to you. It matters to you. You are indebted to it. Don't believe me? Read on.
Music History Inspires Further Creation
Music history is often taught in conjunction with music composition. To be frank, I don't think you can be a good composer without knowing a little bit about music history, and therefore music history classes should be especially emphasized in composition programs. So much of what composers do is steal from other composers. Music history and theory become their tools. The more they know about music history and theory, the more complete their toolbox becomes.
For example:
We know that Mozart was deeply inspired after looking at the manuscripts of Bach.
We know Stravinsky was inspired by Russian folk tunes, resulting in the creation of his explosive ballet, "The Rite of Spring."
We know that John Cage knew enough about music philosophy and history to completely reject previous notions about music and start using pure chance to compose.
And it even happens among popular musicians...
Lady Gaga, who once drew on classic rock musicians like Bruce Springsteen to create her album Born This Way, has just completed a tour of performing jazz standards with Tony Bennett. They also did a record compilation, which won a Grammy. This girl obviously values history.
Artists like the Talking Heads, Peter Gabriel, and the Beatles were drawing on inspirations from non-Western cultures to inform their music. These same cultures are being discussed in classrooms in Universities around the world -- classes taught by none other than MUSICOLOGISTS.
The song "All By Myself," originally by Eric Carmen and made famous by the likes of Celine Dion, was completely ripped from a piece Mendelssohn's Second Symphony.
Weezer quoted the Shaker tune "Simple Gifts" in their song "The Greatest Man That Ever Lived." This same Shaker hymn was quoted by Aaron Copland in his ballet "Appalacian Spring."
Stanley Kubrick (who, admittedly, is not a composer, but a filmmaker) makes use of classical music in films like 2001: A Space Odyssey and A Clockwork Orange. These quotations are not only memorable, but moving and iconic. Some of these pieces were written as far back as two hundred years ago.
It is obvious that human beings are inspired by other human beings. Good artists expose themselves to other artists within their field and craft, learned from them, and create new, interesting, and relevant things based on what they learned. I guarantee that there is no exception to this rule. No one creates in a vacuum.
Part of the reason why we have music history classes is to simply introduce young composers (and potential composers?) to some of these tools. Counterpoint. Instrumentation. Style. Text painting. Subject matter. This stuff may very well inspire you to write a piece of your own! You never know what kind of trajectory your musical life will take... I'll get to that more later.
Music History as an Educator's Tool
How does music history help those who do not chose to compose -- for example, music educators in public schools? Speaking as more of an educator than a performer or a composer, I argue that the exposure from Music History classes has helped me make better repertoire choices for those I teach. I know of a lot more high-quality choral music now than I did before, so instead of only choosing Whitacre and Handel's Messiah and other overdone pieces, I can choose from Palestrina, Schütz, Rachmaninoff, Arvo Pärt, and a host of others. Students are curious. They often ask why songs are important or why it sounds the way it does. Having on-hand information about the context of the piece can be a useful teaching tool. Through that empowering thing called knowledge, my students will get to enjoy this music as much as I do. All of us can be inspired by history, and teachers have the special opportunity to act as agents of exposure.
Music History Makes for Interesting Concerts and Performances
Performers have audiences. Audiences are usually hungry for inspiration and for enrichment when they come to concerts. How many times have we walked out of a concert wanting to know more about a piece that we heard? How nice is it to hear something that is not only beautifully written and performed, but also something that they may not have heard before?
Exposure begets exposure. It's simple logic. The audience cannot be exposed to Bach without the performers first being exposed to it. Thus the need for targeted exposure through music history class. We get the chance, as performers, to also act as agents of exposure and inspiration for our audience. The music we hear and enjoy in a music history class becomes the music we share so that others can also enjoy it. Do not think that your music history education is irrelevant! It's an opportunity to gain inspiration for your own life and to inspire others at a future date!! Don't take it for granted.
A personal story, now, to give you a hint at where I come from as a musician, educator, and academic. I didn't know I wanted to be a musicologist until I took Music 201 for a simple civilization credit. I was not yet a music major, but after that class, I could not see myself as anything but one. I became hooked. I explored Gregorian Chant, studied scores, looked up other music. I also explored other branches of art history (namely modern visual and performance art) with the same fervor. Music history became my passion.
College is an interesting thing. You could argue that we should never have to take any GE courses because they don't apply to what we want to do with our lives... but who's to say that they couldn't become an important part of our lives? There's a phrase, "You never know until you try." I think it applies here. I would never have explored music history as a career unless I was put in a position where I had to try it out. You could call colleges manipulative and money-hungry, or you could acknowledge the fact that our society appreciates well-rounded individuals and the promise of success through opportunity and through learning and growth. By making Music History a required class, the school of music is hoping that every student will have an opportunity to feel the same high that I did. The only thing that prevents this is the students' attitudes, which are overall very negative.
(Of course, I had a very inspiring and enthusiastic teacher for 201, and this definitely helped. I agree, it can be hard to understand the value of a certain subject if the person teaching is not giving you the impression that it is valuable to you. Perhaps the first quote we saw was a response to a very bad teacher... But that doesn't excuse the fact that you should be able to look past the dry professor shouting out names and dates from a podium and recognize the value of the actual subject. You are in college now, after all. You're not expected to take everything at face value. If you put in the effort, you will find the juicy inspiration that can be found within the music that you are being exposed to, and I wager that you will feel a similar thirst for knowledge that I have felt, and you will come to appreciate the music that you play even more than before.)
I think our young people have a problem with negative attitudes toward learning in general. People complain about how calculus shouldn't be taught in schools because it's all theoretical and inapplicable in real life and therefore useless. I think these people miss the point. Sometimes we need to not just learn, but learn how to learn. As much as I value personal application, I feel like we're beginning to head in a direction that's not so much asking "How does this apply to me?" but rather asking "What's in it for me?" We seek immediate validation for what we learn. We seek direct and easily measured applications, rather than take the time to delve into other potential uses that may not be so obvious. It's this selfish attitude towards learning that causes arts programs to shut down in public schools. If the students aren't gonna make any money off of it like they do with math and science, why teach it? If music is such an abstract concept that can't be measured with standardized tests and immediate results, why teach it? What the materialistic twenty-first-century America fails to see is that there are many more treasures that we can gain in life besides money and praise. Advocates for music education in schools understand that students learn great life lessons and valuable skills through music. I argue that we also learn a great deal of these same things through music history.
What do we learn from Music History?
We learn how to verbally discuss the musician's craft. One of the important components of musicology is learning how to talk about music. Music has its own particular language and terminology, and musicians need to learn how to speak it. We, as musicians, need to be able to discuss a particular passage or set of measures in a way that other musicians would be able to understand what we are saying. Rather than fishing for words, hoping one will catch, we will have a bank of terms that we can pull out to describe what we hear and what we play. Terms like "counterpoint," "block construction," "Baroque," "sonata," and "polychord" can be very useful, but we need to take the time to learn what these words mean.
And on a more general level, I think it's important that every college student knows how to effectively communicate in spoken and written language. Something that I actually find very remiss about the entire BYU music education system is the fact that we are given very few opportunities to WRITE about music. There is no real research paper required in any music-specific class. In 305 and 306 we are asked to write short essays, but never are we required to write a legitimate, full-length paper about music. We aren't asked to write written analyses, reviews, or even simply personal essays about musical works. I know of several college students who would crucify me for saying this, but I envy the students who are required to write at least one major written work, complete with proper citation, correct grammar, and an enforced deadline.
Yes, we play music. We write music. We teach music. But how well do we COMMUNICATE about music? What common communication skills are other college students learning that music students don't get the chance to learn? Music students may not fully know how to perform research, read a textbook, define a term, present an argument, give an oral presentation, or work in discussion groups. When our compositions are solely musical, the non-musical then suffer in the dark. We may be able to play a sonata, but are we, as musicians, learning how to communicate to the entire world about what we love? How do we advocate? How do we educate? How can we really contribute? How can we call ourselves college-educated if we go through our entire music education without touching these important social and academic communication skills?
Music History creates cultural capital. This goes back to my claim that our society has conferred significant meaning and value to music. Whether or not you directly use your music history skills in performance, conductors often want well-rounded musicians who understand the music that they are playing from a contextual standpoint. And who's to say that you DON'T use things you learn in music history classes in performance? Conductors want musicians who know how important the third scale degree is in Stravinsky's "Symphony of Psalms." They want musicians who will at least appreciate the importance of a 12-tone work, and take it seriously. They want musicians who can feel the transcendence of Mozart's Requiem because they understand the circumstances in which it was written. If you can't find any other good reason to take music history, at least take it so that you can look good on your resume.
Musicology also provides another opportunity for musical analysis, which involves problem-solving and critical-thinking skills. These skills are VITAL for finding and keeping a job! Knowing how to diagnose problems, synthesize information, and find solutions are important in any career. Conductors and producers want proactive musicians who USE THEIR BRAINS. College has a myriad of purposes, but one one the biggest ones is for students to practice USING THEIR BRAINS. Sometimes the practice lies in playing the same two measures over and over again in a practice room, but other times it involves figuring out why the Neapolitan plays such an important part in Beethoven's "Eroica" symphony. We practice these skills by drawing parallels between the classical period of the 18th century with the neoclassical period from the 20th. We make great strides in logical reasoning and problem solving when we figure out the historical implications of Wagnerian opera, or the motivations behind works like Penderecki's "Threnody for the Victims of Hiroshima."
Music history = a workout for your brain. And while we may feel the burn, we know that the outcome will be beneficial to us. We may not like our vegetables, but we know they're good for us. We can either choose to endure in discomfort, or embrace the experience with hope and enthusiasm for the future.
Music history has taught me how to listen. Playing music is great, but LISTENING to music is also an artistic act. I have been extensively taught that ACTIVE LISTENING is something that we should teach our children in music classes. Back to my exposure argument, music history is not only a place that simply exposes you to well-written music, it also exposes you to well-PERFORMED music. It gives you a chance to hear highly-trained groups play great music. Of course you can go hunting for your favorite recordings on your own, but a class provides a great starting point for those who have not yet been exposed to great performances. And as we listen to these performances, we need to be aware of the nuance, the dynamic change, the instrumentation, the style, the story... the ART that we are hearing! Music history teaches musicians how to listen.
And not just how to listen, but how to connect what they hear to what they see. Honestly, if you come to a music history class without your score, you are doing yourself a disservice. Aural and literacy skills are improved as you listen to music while watching it unfold on a score. As you practice "watching" the music, you'll discover more and more things that you may not have seen before. You may not initially HEAR the patterns of developing variations in the works of Brahms, but you might be able to SEE them on the orchestra's score, and your listening experience could change completely from that point forward! Try doing THAT during rehearsal, when all you have is your own part! Not so easy, huh? And isn't it nice having a trained professional in the room, guiding you toward things you might not see on your own?
(Quick side note: I've also found that I am much faster at transposing instruments from different keys by analyzing and discussing musical scores. I'm not even an instrumentalist, but I feel pretty good at it now!)
Another benefit that comes from music history: You understand people better. I loved learning about the Schumann family in 306. Robert Schumann was a fascinating individual that I relate to quite a bit. He writes about love, just like I do. And he was misunderstood and he had mental problems and he felt alone sometimes, just like I do sometimes. I find myself connecting deeply to particular artists and composers who seem to share my passion for music, life, and other people.
One valuable piece of truth I have discovered in researching bluegrass musicians for my honor's thesis is that some things don't change. People have been singing about sex, drugs, God, war, and grief for hundreds of years. While the way the emotions are presented may be a little different, we still carry these same basic human emotions within us today. By discrediting the importance of learning about the works of talented people who came before us, we are very much discrediting those people themselves. After all, don't you agree that the art that you create is part of who you are? Wouldn't YOU like to be remembered and discussed after YOU died if YOU wrote something that was amazing?? I know I would. Music history leads to music appreciation. It is our chance to pay homage to those awesome folks who have given us such inspiring works to enjoy.
My final thought would be this: I care about music history, and I am a human being. Out of respect to me, as a human being, I would hope that you, too, would appreciate what I have chosen to do as a career. It is in no way immoral to be a musicologist. And hopefully I have proven to you that it is also not a waste of time. I would also hope you look upon your music history professors with a little more respect. They are not simply pawns in the greedy collegiate clockwork. They are doing something they love and they are making a contribution to society. We can question whether or not we should make 305 and 306 a requirement for all music majors all we want, but the bottom line for me is this: 305 and 306 changed my life for the better, and I would love to see other lives get changed the same way mine did. Hopefully such a desire is both righteous and relevant to today's musical market.
I will end with yet another comment that I read on the same facebook feed. This one brought me tears of joy:
I will repeat that. In bolds and italics: If you, as a musician, believe that it is not important to understand the heritage of your craft, you are very much mistaken.
First of all, in reference to the claim that music history is just a high-falutin hobby... To be frank, we could say the exact same thing about professional musicians. There are indeed people out there who believe that while performing music is fun and fulfilling, it shouldn't be taken seriously as a career. This kind of attitude not only hurts performing musicians, but also public music education programs, composers, and music appreciators.
If we want to discuss USE VALUE in any art, we could realistically rationalize it out of use in our society completely. All we really NEED is food, shelter, expulsion of waste, sex, etc... All this "art" is just fluff. A waste of precious resources we could be using to feed dying children in foreign countries and shelter the homeless in our own. I'm sure people searching for their next meal aren't worried about music, classical or otherwise. Sure, it can be fun, but why pay anyone to make music? In the grand scheme of things, it's useless enough to be a hobby. Why, then, in heaven's name, do we as a society pay millions -- yes, MILLIONS -- of dollars to music as a high art form. Why do people still voluntarily invest in public classical radio, to choir and band programs in public schools, to orchestra halls and opera companies and record labels and finely-crafted instruments and collegiate music schools and score libraries and private teachers... Oh, I could go on and on! As a college musician, you are paying a great deal of money to simply have the CHANCE of getting paid to make music. Why? (And this isn't Katy Perry or Maroon 5, either. This is Wagner, this is Scarlatti, this is Debussy... This is CLASSICAL MUSIC that we are paying for. I haven't yet mentioned the millions and millions of dollars being made by popular musicians through record sales and concert tickets, or the huge affairs that we make out of things like the Grammy Awards to celebrate those ridiculous money-wasters we call popular musicians and composers.)
And, in conjunction with all the money that we spend, let's consider the TIME we choose to spend on classical music. What about the thousands of hours we spend in practice rooms or rehearsals? Couldn't we be spending that time doing something USEFUL? Like building habitats for humanity or finding the cure for cancer? And if we want to put a gospel spin on this... Why do we do all of this stuff when we could be raising families, fulfilling callings, doing service and missionary work. Why are we investing ALL THIS TIME and ALL THIS MONEY to something as trivial and overall useless to our basic survival as MUSIC?
WHY? Because we recognize that there is much more to life than simply survival. As Gordon B. Hinckley said, "Life is to be enjoyed, not just endured." Not only does music bring meaning, enrichment, and happiness to our lives, but we also get the chance to use music to provide these same blessings to others. Suddenly music becomes an act that helps make the whole world -- not just our own individual selfish lives -- a better place. And that is AWESOME. That is GOOD. The fact that society loves music legitimizes the careers of professional musicians! They deserve to be paid for what they do because what they do makes our lives awesome. It's this spirit of legitimization that causes memes like this to appear all over Facebook:

Now I'm not here to make a huge argument about supporting the arts in schools or paying musicians more money. I'm here to argue that the same line of logic can be stated in rebuttal for those who choose to belittle and understate the value of music history.
History and the arts have something very important in common: Both are recognized as valuable ways in which we not only endure life, but enjoy it. If you believe music history is merely a tool for colleges to make money and has no use in our society's education, would you say the same for all historians? I hope not. I hope that by now, after years of having US history and world history and church history etc. shoved down your throat that society values and respects history's importance. And history could not be accurate or accessible to us if it weren't for the thousands of men and women who dedicate their lives to extract truths about times we no longer have direct access to. Ever wonder what the world would be like today if we didn't have Egyptian mummies (imagine the toll on the film industry!), ancient Japanese costume and architecture, photographs from the first World War, journals and letters from our Founding Fathers, the Bible??? And it's not just simply possessing these artifacts; it's UNDERSTANDING them that makes them valuable!
History inspires us. Practically every creative act has been inspired by something that has happened in the past. Whether it be a recent, trivial event like a high school break-up or a distant, catastrophic event like Hiroshima, it is often history that motivates the artist to create. It's this same inspiration that leads us to contemplating the meaning behind Stonehenge, referencing the tragedy of the Titanic, and cancelling school to celebrate Martin Luther King. In order for history to inspire us in this way, we of course need to know what happened! Isn't it important, then, that we have people out there who take time out of their lives to collect artifacts, gather data, and publish findings in ways that we can understand so that we can appreciate and gain this creative and enriching inspiration?
Example: The Constitution was written over two hundred years ago, and here we are today still abiding by its precepts. How important is it, then, that we have trained professionals who have taken the time to understand the language, cultural context, and physical nature of such a document? Answer: VERY IMPORTANT.
Looking at music specifically, how do we find our treasured musical works so that we can learn to play them in the first place? People who know where to find it. And if we are curious to know when it was written or why? Who does the grunt work for us? Researchers. Scientists. Philosophers. Sociologists. Anthropologists... in sum, MUSIC HISTORIANS. If we feel comfortable paying someone to analyze and assess the Constitution of the United States, why do we not feel comfortable paying someone to spend years of schooling, countless hours of research, and hundreds of dollars (Yes, it DOES cost money to do research!) to discover, analyze, and assess the works of Mozart, Bach, Stravinsky, etc? Perhaps there are other composers of equal caliber that we have not yet discovered? Perhaps we have not yet unlocked the full potential of composers that we often overlook? Perhaps there are connections that have not yet been made between one artist and another? If we value music the way we claim to value it, we should be willing to invest in it this way. Those professors who spend four hours a week teaching you about Wagner and Mahler are spending the rest of their day exploring these very questions (and let me add that these aren't the kinds of questions that a computer can answer!).
If you, as a paid musician, deserve to do something YOU love that makes the world a better place, then we musicologists and theorists deserve the same privilege. It's not just a hobby. It's a lifestyle, a commitment, and a legitimate career. How dare you say otherwise!!
Now let's talk about music history's place in our system of music education. The above quotes claim that making music history a required class at a collegiate level is detrimental to students, irrelevant to their chosen major, and a waste of money.
Music history is a branch of art history, which basically covers the lives and works of individuals who have taken the time out of their lives to create something beautiful. A music history class is indeed a MUSIC EXPOSURE class, where we get the chance to hear music we otherwise would not have heard and learn about composers we might not otherwise have discovered. And while it has been argued that music history and exposure are not the same thing, I argue that a music history class is TARGETED EXPOSURE. It introduces works and composers that have stood the test of time and earned worthiness in our modern-day discussion about music as a tradition and an art form. Rather than spending time studying every symphony by Haydn, we only look at one primary example that may represent many of the others. As students, we trust that the writers of the textbooks and the class instructors have the wisdom and resources to know what would be the most beneficial for us to know and understand about such a broad and varied topic.
And if you have trouble believing that highly-trained and highly-experienced scholars and writers have anything worthwhile and trustworthy to say on a given subject like music history, then I would suggest that your issue lies not with music history but with authority. Authoritarianism and elitism are present in any field that contains even a hint of subjectivity. This includes other arts, education, technical trades, and even STEM fields! Musicologists are aware of the authoritarian, hierarchical social structures that can be present in their community. The issue we have today regarding what should and should not be contained in a textbook is one that music historians take very seriously, and the climate is rapidly changing to be more inclusive and relevant to today's age. I can tell you more about these changes later. But in the meantime, perhaps you could remember for a second that there are people out there who might have some insights that you do not? I'm not saying it's bad to question a textbook, and you don't have to like every single piece that's in there. But at least you got the chance to form an opinion about it, and perhaps you learn about yourself in the process. I'd suggest actually READING the book first and LISTENING to the pieces first, before you deem them unworthy of everyone's time. Break the normal "college-student" stereotype and exercise some humility.
As a choral singer who dabbles very little in the instrumental world, I knew nothing of Scriabin, Vivaldi, Ives, Berlioz, or Strauss until I took music history. I'm sure many instrumentalists didn't know much about Schubert, Berio's 'Sequenza III' or romantic opera until they took music history. And if all you know is classical music, college classes taught by these "out-of-touch" professors also teach classes about jazz, rock and roll, world music, music technology, music psychology, the list goes on.
All Musicians Use Music History
It's true. No matter what sub-field of music you are in, you use music history. It applies to you. It matters to you. You are indebted to it. Don't believe me? Read on.
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| An Original Beethoven Manuscript |
Music History Inspires Further Creation
Music history is often taught in conjunction with music composition. To be frank, I don't think you can be a good composer without knowing a little bit about music history, and therefore music history classes should be especially emphasized in composition programs. So much of what composers do is steal from other composers. Music history and theory become their tools. The more they know about music history and theory, the more complete their toolbox becomes.
For example:
We know that Mozart was deeply inspired after looking at the manuscripts of Bach.
We know Stravinsky was inspired by Russian folk tunes, resulting in the creation of his explosive ballet, "The Rite of Spring."
We know that John Cage knew enough about music philosophy and history to completely reject previous notions about music and start using pure chance to compose.
And it even happens among popular musicians...
Lady Gaga, who once drew on classic rock musicians like Bruce Springsteen to create her album Born This Way, has just completed a tour of performing jazz standards with Tony Bennett. They also did a record compilation, which won a Grammy. This girl obviously values history.
Artists like the Talking Heads, Peter Gabriel, and the Beatles were drawing on inspirations from non-Western cultures to inform their music. These same cultures are being discussed in classrooms in Universities around the world -- classes taught by none other than MUSICOLOGISTS.
The song "All By Myself," originally by Eric Carmen and made famous by the likes of Celine Dion, was completely ripped from a piece Mendelssohn's Second Symphony.
Weezer quoted the Shaker tune "Simple Gifts" in their song "The Greatest Man That Ever Lived." This same Shaker hymn was quoted by Aaron Copland in his ballet "Appalacian Spring."
Stanley Kubrick (who, admittedly, is not a composer, but a filmmaker) makes use of classical music in films like 2001: A Space Odyssey and A Clockwork Orange. These quotations are not only memorable, but moving and iconic. Some of these pieces were written as far back as two hundred years ago.
It is obvious that human beings are inspired by other human beings. Good artists expose themselves to other artists within their field and craft, learned from them, and create new, interesting, and relevant things based on what they learned. I guarantee that there is no exception to this rule. No one creates in a vacuum.
Part of the reason why we have music history classes is to simply introduce young composers (and potential composers?) to some of these tools. Counterpoint. Instrumentation. Style. Text painting. Subject matter. This stuff may very well inspire you to write a piece of your own! You never know what kind of trajectory your musical life will take... I'll get to that more later.
Music History as an Educator's Tool
How does music history help those who do not chose to compose -- for example, music educators in public schools? Speaking as more of an educator than a performer or a composer, I argue that the exposure from Music History classes has helped me make better repertoire choices for those I teach. I know of a lot more high-quality choral music now than I did before, so instead of only choosing Whitacre and Handel's Messiah and other overdone pieces, I can choose from Palestrina, Schütz, Rachmaninoff, Arvo Pärt, and a host of others. Students are curious. They often ask why songs are important or why it sounds the way it does. Having on-hand information about the context of the piece can be a useful teaching tool. Through that empowering thing called knowledge, my students will get to enjoy this music as much as I do. All of us can be inspired by history, and teachers have the special opportunity to act as agents of exposure.
Music History Makes for Interesting Concerts and Performances
Performers have audiences. Audiences are usually hungry for inspiration and for enrichment when they come to concerts. How many times have we walked out of a concert wanting to know more about a piece that we heard? How nice is it to hear something that is not only beautifully written and performed, but also something that they may not have heard before?
Exposure begets exposure. It's simple logic. The audience cannot be exposed to Bach without the performers first being exposed to it. Thus the need for targeted exposure through music history class. We get the chance, as performers, to also act as agents of exposure and inspiration for our audience. The music we hear and enjoy in a music history class becomes the music we share so that others can also enjoy it. Do not think that your music history education is irrelevant! It's an opportunity to gain inspiration for your own life and to inspire others at a future date!! Don't take it for granted.
A personal story, now, to give you a hint at where I come from as a musician, educator, and academic. I didn't know I wanted to be a musicologist until I took Music 201 for a simple civilization credit. I was not yet a music major, but after that class, I could not see myself as anything but one. I became hooked. I explored Gregorian Chant, studied scores, looked up other music. I also explored other branches of art history (namely modern visual and performance art) with the same fervor. Music history became my passion.
College is an interesting thing. You could argue that we should never have to take any GE courses because they don't apply to what we want to do with our lives... but who's to say that they couldn't become an important part of our lives? There's a phrase, "You never know until you try." I think it applies here. I would never have explored music history as a career unless I was put in a position where I had to try it out. You could call colleges manipulative and money-hungry, or you could acknowledge the fact that our society appreciates well-rounded individuals and the promise of success through opportunity and through learning and growth. By making Music History a required class, the school of music is hoping that every student will have an opportunity to feel the same high that I did. The only thing that prevents this is the students' attitudes, which are overall very negative.
(Of course, I had a very inspiring and enthusiastic teacher for 201, and this definitely helped. I agree, it can be hard to understand the value of a certain subject if the person teaching is not giving you the impression that it is valuable to you. Perhaps the first quote we saw was a response to a very bad teacher... But that doesn't excuse the fact that you should be able to look past the dry professor shouting out names and dates from a podium and recognize the value of the actual subject. You are in college now, after all. You're not expected to take everything at face value. If you put in the effort, you will find the juicy inspiration that can be found within the music that you are being exposed to, and I wager that you will feel a similar thirst for knowledge that I have felt, and you will come to appreciate the music that you play even more than before.)
I think our young people have a problem with negative attitudes toward learning in general. People complain about how calculus shouldn't be taught in schools because it's all theoretical and inapplicable in real life and therefore useless. I think these people miss the point. Sometimes we need to not just learn, but learn how to learn. As much as I value personal application, I feel like we're beginning to head in a direction that's not so much asking "How does this apply to me?" but rather asking "What's in it for me?" We seek immediate validation for what we learn. We seek direct and easily measured applications, rather than take the time to delve into other potential uses that may not be so obvious. It's this selfish attitude towards learning that causes arts programs to shut down in public schools. If the students aren't gonna make any money off of it like they do with math and science, why teach it? If music is such an abstract concept that can't be measured with standardized tests and immediate results, why teach it? What the materialistic twenty-first-century America fails to see is that there are many more treasures that we can gain in life besides money and praise. Advocates for music education in schools understand that students learn great life lessons and valuable skills through music. I argue that we also learn a great deal of these same things through music history.
What do we learn from Music History?
We learn how to verbally discuss the musician's craft. One of the important components of musicology is learning how to talk about music. Music has its own particular language and terminology, and musicians need to learn how to speak it. We, as musicians, need to be able to discuss a particular passage or set of measures in a way that other musicians would be able to understand what we are saying. Rather than fishing for words, hoping one will catch, we will have a bank of terms that we can pull out to describe what we hear and what we play. Terms like "counterpoint," "block construction," "Baroque," "sonata," and "polychord" can be very useful, but we need to take the time to learn what these words mean.
And on a more general level, I think it's important that every college student knows how to effectively communicate in spoken and written language. Something that I actually find very remiss about the entire BYU music education system is the fact that we are given very few opportunities to WRITE about music. There is no real research paper required in any music-specific class. In 305 and 306 we are asked to write short essays, but never are we required to write a legitimate, full-length paper about music. We aren't asked to write written analyses, reviews, or even simply personal essays about musical works. I know of several college students who would crucify me for saying this, but I envy the students who are required to write at least one major written work, complete with proper citation, correct grammar, and an enforced deadline.
Yes, we play music. We write music. We teach music. But how well do we COMMUNICATE about music? What common communication skills are other college students learning that music students don't get the chance to learn? Music students may not fully know how to perform research, read a textbook, define a term, present an argument, give an oral presentation, or work in discussion groups. When our compositions are solely musical, the non-musical then suffer in the dark. We may be able to play a sonata, but are we, as musicians, learning how to communicate to the entire world about what we love? How do we advocate? How do we educate? How can we really contribute? How can we call ourselves college-educated if we go through our entire music education without touching these important social and academic communication skills?
Music History creates cultural capital. This goes back to my claim that our society has conferred significant meaning and value to music. Whether or not you directly use your music history skills in performance, conductors often want well-rounded musicians who understand the music that they are playing from a contextual standpoint. And who's to say that you DON'T use things you learn in music history classes in performance? Conductors want musicians who know how important the third scale degree is in Stravinsky's "Symphony of Psalms." They want musicians who will at least appreciate the importance of a 12-tone work, and take it seriously. They want musicians who can feel the transcendence of Mozart's Requiem because they understand the circumstances in which it was written. If you can't find any other good reason to take music history, at least take it so that you can look good on your resume.
Musicology also provides another opportunity for musical analysis, which involves problem-solving and critical-thinking skills. These skills are VITAL for finding and keeping a job! Knowing how to diagnose problems, synthesize information, and find solutions are important in any career. Conductors and producers want proactive musicians who USE THEIR BRAINS. College has a myriad of purposes, but one one the biggest ones is for students to practice USING THEIR BRAINS. Sometimes the practice lies in playing the same two measures over and over again in a practice room, but other times it involves figuring out why the Neapolitan plays such an important part in Beethoven's "Eroica" symphony. We practice these skills by drawing parallels between the classical period of the 18th century with the neoclassical period from the 20th. We make great strides in logical reasoning and problem solving when we figure out the historical implications of Wagnerian opera, or the motivations behind works like Penderecki's "Threnody for the Victims of Hiroshima."
Music history = a workout for your brain. And while we may feel the burn, we know that the outcome will be beneficial to us. We may not like our vegetables, but we know they're good for us. We can either choose to endure in discomfort, or embrace the experience with hope and enthusiasm for the future.
Music history has taught me how to listen. Playing music is great, but LISTENING to music is also an artistic act. I have been extensively taught that ACTIVE LISTENING is something that we should teach our children in music classes. Back to my exposure argument, music history is not only a place that simply exposes you to well-written music, it also exposes you to well-PERFORMED music. It gives you a chance to hear highly-trained groups play great music. Of course you can go hunting for your favorite recordings on your own, but a class provides a great starting point for those who have not yet been exposed to great performances. And as we listen to these performances, we need to be aware of the nuance, the dynamic change, the instrumentation, the style, the story... the ART that we are hearing! Music history teaches musicians how to listen.
And not just how to listen, but how to connect what they hear to what they see. Honestly, if you come to a music history class without your score, you are doing yourself a disservice. Aural and literacy skills are improved as you listen to music while watching it unfold on a score. As you practice "watching" the music, you'll discover more and more things that you may not have seen before. You may not initially HEAR the patterns of developing variations in the works of Brahms, but you might be able to SEE them on the orchestra's score, and your listening experience could change completely from that point forward! Try doing THAT during rehearsal, when all you have is your own part! Not so easy, huh? And isn't it nice having a trained professional in the room, guiding you toward things you might not see on your own?
(Quick side note: I've also found that I am much faster at transposing instruments from different keys by analyzing and discussing musical scores. I'm not even an instrumentalist, but I feel pretty good at it now!)
Another benefit that comes from music history: You understand people better. I loved learning about the Schumann family in 306. Robert Schumann was a fascinating individual that I relate to quite a bit. He writes about love, just like I do. And he was misunderstood and he had mental problems and he felt alone sometimes, just like I do sometimes. I find myself connecting deeply to particular artists and composers who seem to share my passion for music, life, and other people.
One valuable piece of truth I have discovered in researching bluegrass musicians for my honor's thesis is that some things don't change. People have been singing about sex, drugs, God, war, and grief for hundreds of years. While the way the emotions are presented may be a little different, we still carry these same basic human emotions within us today. By discrediting the importance of learning about the works of talented people who came before us, we are very much discrediting those people themselves. After all, don't you agree that the art that you create is part of who you are? Wouldn't YOU like to be remembered and discussed after YOU died if YOU wrote something that was amazing?? I know I would. Music history leads to music appreciation. It is our chance to pay homage to those awesome folks who have given us such inspiring works to enjoy.
My final thought would be this: I care about music history, and I am a human being. Out of respect to me, as a human being, I would hope that you, too, would appreciate what I have chosen to do as a career. It is in no way immoral to be a musicologist. And hopefully I have proven to you that it is also not a waste of time. I would also hope you look upon your music history professors with a little more respect. They are not simply pawns in the greedy collegiate clockwork. They are doing something they love and they are making a contribution to society. We can question whether or not we should make 305 and 306 a requirement for all music majors all we want, but the bottom line for me is this: 305 and 306 changed my life for the better, and I would love to see other lives get changed the same way mine did. Hopefully such a desire is both righteous and relevant to today's musical market.
I will end with yet another comment that I read on the same facebook feed. This one brought me tears of joy:
"My career as a music educator would not be the same without music history courses. It has affected my professional trajectory in remarkably positive ways. What are we without history? How american are you, really, if you don't understand our nations beginnings, if you don't understand the precepts upon which the land you live on was built? Furthermore, how good of a mormon do you think you would be if you didn't understand Latter-day Saint history? What do you think the scriptures are? They are history books. And if you have never read about your sacred history and consider it to be of utmost importance, you need to re-examine your discipleship. Beyond that, where would you be without understanding your history in the pre-mortal realm? Doesn't that bless your spiritual life with insight that helps you deal with and explain the here and now? The same could be said of and applied to music. Knowing musics history is essential to understanding the music, in its various forms, of today. I wager that you CAN NOT be a musician without knowing musics history. I use what I know about music history EVERY SINGLE DAY, whether I am in the practice room, playing with an ensemble, conducting a band, or simply being plugged into my ipod. Knowing music history ENHANCES everything I do with music, because understanding what WAS helps me understand what IS. I see in the music I play now distinct connections to the past, and that helps me delve deeper into the sounds I am making and emotionally bond with it more fully. Forgive me for making assumptions as I read between the lines of your initial post, but it sounds to me like your music history class is simply kicking your butt, so you label it as unnecessary and a nuisance. And that is understandable. I am not faulting you for that. I am doing that same thing right now in biology. My bio 100 class is slapping me around, and so naturally I hate biology. I hate everything to do with it. I can think of nothing on planet earth more useless to me right now than friggin biology. But at the end of the day, I have to admit to myself that I only hate it because I am not good at it. But to pad my ego, I just say it is dumb and useless and I get pissed at the university for requiring it. Ultimately though, the problem here is not biology. It is not music history. And it's not the university. The problem is pride. Unrighteous pride and arrogance in you and in me. And we use our arrogance to make excuses to not try as hard. So, my invitation to you and to me is to sit back and take a deep long look inside ourselves. Look at the situation objectively. Then, upon realizing where the fault truly lies, it's probably time for us to just try harder. Do better. And I am willing to bet that if we open our minds and put forth the appropriate amount of effort, we are going to find a tolerance for and perhaps even an appreciation for those subjects that are currently getting the best of us."I LOVE MUSICOLOGY. THE END.
Friday, November 29, 2013
40 Things that are Wrong with Nicole Westbrook's "It's Thanksgiving"
Happy late Thanksgiving, everyone.
Here's something to be thankful for. This gem given to us by media-obsessed corporate America. One of the notorious creations of producer Patrice Wilson (known especially for birthing Rebecca Black's "Friday" through ARK Music Factory).
I present to you here, for your entertainment, my list of things that are wrong with this video. There are a lot of them. I'll try to keep it all in chronological order.
PROLOGUE:
Before I start my actual list, I just would like to say that the fact that this video even exists is wrong in its own right. The purpose of Mr. Wilson's company is to give young rich kids a chance to perform in a music video. Parents will shell out thousands of dollars to this company in hopes that their child will become the next Justin Bieber, not acknowledging the fact that their precious kiddies have little to no talent, and that they are putting the fate of their child's future into the hands of a "composer" and "producer" who writes nothing more than garbage. And, to make matters worse, these videos are posted on YouTube and the people involved are expecting them to be taken seriously! Watch twenty seconds of this video and you know exactly what you're going to get: self-obsession and decadence in the form of a cheap music video. It's a grand waste of time, money, and effort. You'd think we'd learn after the "Friday" debacle that this is in no way a good thing for society. But no.
Alright... now to this music video in particular...
1. While the video actually seems somewhat promising at the beginning, one can't help but notice just how many filler "ohs" and "yeahs" are happening as this long introduction plays. When does this song actually START? And what exactly is it ABOUT?
2. She's sitting on a bed, in what could easily be the most awkward sitting position one has ever seen. Who exactly is she singing to? We still don't know yet what this song is actually about.
3. Her shirt reads "Dance Until Dawn." How old is this girl? Doesn't she still have a bedtime, or are her parents even bigger idiots than I thought?
4. That "Come on" that happens 27 seconds in? That did not need to happen. This girl obviously is a better singer than Rebecca Black, but nevertheless, this is rather unimpressive vocal work.
5. "I'm wide awake, and I should take a step and say thank you..." An okay sentiment, I suppose. It's good to say "thank you." But "wide awake"? Why is this significant? How early is this? She's still in her bedroom, so... Morning? How early? She's fully clothed, looks pretty well-groomed... At least with Rebecca Black, we saw her at "7 AM, waking up in the morning" with some level of disheveled bedhead. If you're going to literally translate lyrics into images for the benefit of the lowest-common-denominator idiot of a viewer who can't figure it out without your spoonfeeding, you should probably be consistent. Moving on...
6. "For the things you've done, and what you did." Redundancy at its finest.
7. 45 seconds in, we cut to a montage of ridiculous holiday scenes cut straight out of an American Girl catalog. Contrived "Greeting Card" poses and all. I feel sorry for all of those other kids.
8. In "Friday," we learned that Sunday comes after Saturday. Here, we learn that "December was Christmas, January was New Year's..." etc. How dumb do you think your audience is, Mr. Wilson?
9. And heck, all you do is end what should have been a final independent clause with "And the Fourth of July." Idiotic sentence fragment.
9. I'm sure Valentine's Day and Halloween feel left out.
10. Fourth of July scene, at around 56 seconds. Does no one see the definite EDGE of those fireworks? It's a poorly-edited, square-shaped stock-footage firework video added in later. Obvious low-budget editing going on here.
11. Alright, this girl is preparing food on a stove, seemingly without adult supervision (unless you count the guy using the camera, but honestly who knows?).
12. And what the BLEEP is she preparing?? Stuffing? Something like that? What kind of Thanksgiving dinner is this actually going to be??
13. 1:22. She's pulling out a giant turkey, by herself. WHERE ARE THIS GIRL'S PARENTS??
14. 1:26. That looks like mac n' cheese. Nothing says Thanksgiving like Mac n' Cheese.
15. I have failed to mention the fact that this girl is singing "We, we, we, we gonna have a good time." I can barely tolerate it when 30-year-old black male rappers use this kind of grammar. Having a 9-year-old white girl say it? I shudder every time.
16. 1:36. I am getting so tired of this camera trick.
17. 1:38. I guess the only qualm I have here is how incredibly tacky that decoration is, and how much more tacky it becomes when juxtaposed with the tacky lighthouse. And why is she putting this up ON Thanksgiving day? Don't you usually put out decorations as a PREPARATION for the holiday? (Actually, considering what I've seen this year, shouldn't there be CHRISTMAS decorations up at this point?)
18. "No matter how you do, no matter what you say, this is my favorite." Okay. That sentence DOES NOT MAKE SENSE.
19. And just when you thought the stinking holiday montage was as crazy as could get, now we've got the token middle-aged black guy (Patrice himself, who somehow thinks it's cool to cameo in his own videos) showing up in the middle of the tween festivities, smiling and nodding as if he were singing to two-year-olds who didn't have a clue when New Year's was. He's the only adult ever to be seen in this video. Any relation to the other kids? Not that I can see. It's a little creepy.
20. 2 minutes in, and now we have Thanksgiving guests. Once again, no parents. As happy and fun as this all looks, a part of me wonders how these kids are all allowed to just go over to a friend's house on Thanksgiving. Don't they all have families they want to see? Aren't they travelling? Isn't there some familial obligation they must meet? Where do a bunch of kids have the time (or the stomach?) to bring food over and have Thanksgiving with other kids, while their families may have their own traditions and plans? Doesn't make any sense.
21. 2:07. That pose. "Put your hand on your hip, Nicole! There! Now you look NATURAL!" There's mugging all over in this vid, but that one's almost as bad as the bed shots.
22. 2:14. She says "turkey." Those look like RIBS to me. (Not like Nicole's complaining, look at that fist-pump she does at the sight of them!)
23. 2:17. She says "mashed potatoes," but it looks like this boy has brought yams. Or beets. Or something. Obviously Nicole doesn't quite approve.
24. And, of course, the token black guy shows up... in a turkey costume. I'm sure that's a tradition in many American homes...
25. NO PARENTS at this feast... Just the turkey-clad chaperone, and I honestly am questioning his intentions at this point. Perhaps he's a homeless guy just trying to get food.
26. 2:29. All heads are bowed for the saying of grace... And then Nicole has the audacity to interrupt the group during a time of prayer! No wonder she gets the death stare from several kids afterwards.
27. Wait... the death stare isn't because she interrupted grace. It's because she's miserably attempting to rap.
28. "It's thanksgiving-giving and I'm tryin' to be forgiving..." Eminem could probably pull off that slant rhyme. Nicole cannot.
29. "Nothin' is forbidden." Nothing? Food fight? Alcohol? Drugs? After all, no parents here to stop us from doing anything. Mr. Turkey's probably high already.
30. 2:36 "You know we gotta have." Gotta have WHAT?
31. "Can't be hateful/Gotta be grateful" is immediately reversed to "Gotta be grateful/can't be hateful." Ugh. This guy's lyric skills are pathetic.
32. "I got ribs, smellin' up my neighbor's cribs." Not sure what's more ridiculous: the notion of having ribs at a traditional Thanksgiving dinner, or the fact that this tiny white girl just said the word "cribs."
33. "We be laughing 'til we cry." All kinds of awkward right there.
34. 2:58... Aaaaaand now she's using a turkey leg as a microphone. Holy. Crap. This has got to be a joke.
35. 3 minutes: Not a joke. She's still using that turkey leg as a microphone.
36. 3:06. Turkey's in the Christmas scene.
37. 3:22. And he's barbecuing on the Fourth of July.
38. Those are some half-hearted "eh's" and fist-pumps there, background kids.
39. 3:34. Cheesiest way to end a music video ever. That awkward smile as you look at an awkward picture of an awkward thanksgiving dinner where some awkward, creepy guy in a turkey suit shows up to eat your ribs and mac n' cheese.
40. Oh look! And there's the Christmas card picture, too!
Happy Thanksgiving, everyone!
Here's something to be thankful for. This gem given to us by media-obsessed corporate America. One of the notorious creations of producer Patrice Wilson (known especially for birthing Rebecca Black's "Friday" through ARK Music Factory).
I present to you here, for your entertainment, my list of things that are wrong with this video. There are a lot of them. I'll try to keep it all in chronological order.
PROLOGUE:
Before I start my actual list, I just would like to say that the fact that this video even exists is wrong in its own right. The purpose of Mr. Wilson's company is to give young rich kids a chance to perform in a music video. Parents will shell out thousands of dollars to this company in hopes that their child will become the next Justin Bieber, not acknowledging the fact that their precious kiddies have little to no talent, and that they are putting the fate of their child's future into the hands of a "composer" and "producer" who writes nothing more than garbage. And, to make matters worse, these videos are posted on YouTube and the people involved are expecting them to be taken seriously! Watch twenty seconds of this video and you know exactly what you're going to get: self-obsession and decadence in the form of a cheap music video. It's a grand waste of time, money, and effort. You'd think we'd learn after the "Friday" debacle that this is in no way a good thing for society. But no.
Alright... now to this music video in particular...
1. While the video actually seems somewhat promising at the beginning, one can't help but notice just how many filler "ohs" and "yeahs" are happening as this long introduction plays. When does this song actually START? And what exactly is it ABOUT?
2. She's sitting on a bed, in what could easily be the most awkward sitting position one has ever seen. Who exactly is she singing to? We still don't know yet what this song is actually about.
3. Her shirt reads "Dance Until Dawn." How old is this girl? Doesn't she still have a bedtime, or are her parents even bigger idiots than I thought?
4. That "Come on" that happens 27 seconds in? That did not need to happen. This girl obviously is a better singer than Rebecca Black, but nevertheless, this is rather unimpressive vocal work.
5. "I'm wide awake, and I should take a step and say thank you..." An okay sentiment, I suppose. It's good to say "thank you." But "wide awake"? Why is this significant? How early is this? She's still in her bedroom, so... Morning? How early? She's fully clothed, looks pretty well-groomed... At least with Rebecca Black, we saw her at "7 AM, waking up in the morning" with some level of disheveled bedhead. If you're going to literally translate lyrics into images for the benefit of the lowest-common-denominator idiot of a viewer who can't figure it out without your spoonfeeding, you should probably be consistent. Moving on...
6. "For the things you've done, and what you did." Redundancy at its finest.
7. 45 seconds in, we cut to a montage of ridiculous holiday scenes cut straight out of an American Girl catalog. Contrived "Greeting Card" poses and all. I feel sorry for all of those other kids.
8. In "Friday," we learned that Sunday comes after Saturday. Here, we learn that "December was Christmas, January was New Year's..." etc. How dumb do you think your audience is, Mr. Wilson?
9. And heck, all you do is end what should have been a final independent clause with "And the Fourth of July." Idiotic sentence fragment.
9. I'm sure Valentine's Day and Halloween feel left out.
10. Fourth of July scene, at around 56 seconds. Does no one see the definite EDGE of those fireworks? It's a poorly-edited, square-shaped stock-footage firework video added in later. Obvious low-budget editing going on here.
11. Alright, this girl is preparing food on a stove, seemingly without adult supervision (unless you count the guy using the camera, but honestly who knows?).
12. And what the BLEEP is she preparing?? Stuffing? Something like that? What kind of Thanksgiving dinner is this actually going to be??
13. 1:22. She's pulling out a giant turkey, by herself. WHERE ARE THIS GIRL'S PARENTS??
14. 1:26. That looks like mac n' cheese. Nothing says Thanksgiving like Mac n' Cheese.
15. I have failed to mention the fact that this girl is singing "We, we, we, we gonna have a good time." I can barely tolerate it when 30-year-old black male rappers use this kind of grammar. Having a 9-year-old white girl say it? I shudder every time.
16. 1:36. I am getting so tired of this camera trick.
17. 1:38. I guess the only qualm I have here is how incredibly tacky that decoration is, and how much more tacky it becomes when juxtaposed with the tacky lighthouse. And why is she putting this up ON Thanksgiving day? Don't you usually put out decorations as a PREPARATION for the holiday? (Actually, considering what I've seen this year, shouldn't there be CHRISTMAS decorations up at this point?)
18. "No matter how you do, no matter what you say, this is my favorite." Okay. That sentence DOES NOT MAKE SENSE.
19. And just when you thought the stinking holiday montage was as crazy as could get, now we've got the token middle-aged black guy (Patrice himself, who somehow thinks it's cool to cameo in his own videos) showing up in the middle of the tween festivities, smiling and nodding as if he were singing to two-year-olds who didn't have a clue when New Year's was. He's the only adult ever to be seen in this video. Any relation to the other kids? Not that I can see. It's a little creepy.
20. 2 minutes in, and now we have Thanksgiving guests. Once again, no parents. As happy and fun as this all looks, a part of me wonders how these kids are all allowed to just go over to a friend's house on Thanksgiving. Don't they all have families they want to see? Aren't they travelling? Isn't there some familial obligation they must meet? Where do a bunch of kids have the time (or the stomach?) to bring food over and have Thanksgiving with other kids, while their families may have their own traditions and plans? Doesn't make any sense.
21. 2:07. That pose. "Put your hand on your hip, Nicole! There! Now you look NATURAL!" There's mugging all over in this vid, but that one's almost as bad as the bed shots.
22. 2:14. She says "turkey." Those look like RIBS to me. (Not like Nicole's complaining, look at that fist-pump she does at the sight of them!)
23. 2:17. She says "mashed potatoes," but it looks like this boy has brought yams. Or beets. Or something. Obviously Nicole doesn't quite approve.
24. And, of course, the token black guy shows up... in a turkey costume. I'm sure that's a tradition in many American homes...
25. NO PARENTS at this feast... Just the turkey-clad chaperone, and I honestly am questioning his intentions at this point. Perhaps he's a homeless guy just trying to get food.
26. 2:29. All heads are bowed for the saying of grace... And then Nicole has the audacity to interrupt the group during a time of prayer! No wonder she gets the death stare from several kids afterwards.
27. Wait... the death stare isn't because she interrupted grace. It's because she's miserably attempting to rap.
28. "It's thanksgiving-giving and I'm tryin' to be forgiving..." Eminem could probably pull off that slant rhyme. Nicole cannot.
29. "Nothin' is forbidden." Nothing? Food fight? Alcohol? Drugs? After all, no parents here to stop us from doing anything. Mr. Turkey's probably high already.
30. 2:36 "You know we gotta have." Gotta have WHAT?
31. "Can't be hateful/Gotta be grateful" is immediately reversed to "Gotta be grateful/can't be hateful." Ugh. This guy's lyric skills are pathetic.
32. "I got ribs, smellin' up my neighbor's cribs." Not sure what's more ridiculous: the notion of having ribs at a traditional Thanksgiving dinner, or the fact that this tiny white girl just said the word "cribs."
33. "We be laughing 'til we cry." All kinds of awkward right there.
34. 2:58... Aaaaaand now she's using a turkey leg as a microphone. Holy. Crap. This has got to be a joke.
35. 3 minutes: Not a joke. She's still using that turkey leg as a microphone.
36. 3:06. Turkey's in the Christmas scene.
37. 3:22. And he's barbecuing on the Fourth of July.
38. Those are some half-hearted "eh's" and fist-pumps there, background kids.
39. 3:34. Cheesiest way to end a music video ever. That awkward smile as you look at an awkward picture of an awkward thanksgiving dinner where some awkward, creepy guy in a turkey suit shows up to eat your ribs and mac n' cheese.
40. Oh look! And there's the Christmas card picture, too!
Happy Thanksgiving, everyone!
Tuesday, August 27, 2013
My Thoughts on "Raise Your Glass" by P!nk
Someone asked me to give my thoughts about P!nk and how she imbeds deconstruction into her lyrics and videos. It's true, she often likes to make fun of herself, and one of the more obvious examples of this is her song "Raise Your Glass," which is basically a battle-cry for those who are beaten down and bullied. Essentially she says, "We're all weirdos, so go ahead! Embrace who you are, even if others don't like it." And I believe she sees herself as one of these underdogs. Thus, within that song, she allows listeners to see a more raw and naked version of the pop star that is P!nk, rather than the polished, self-assured "perfection" that we often see in today's popular music (the auto-tune, EDM, and the prim-pristine, magazine-worthy look of the female celebrity). She does this by adding in spoken, humanizing commentary and by purposefully "messing up" her own lyrics. At 2:06, she mutters a complaint about her empty glass, and it is seemingly presented as if we, as listeners, weren't supposed to hear it. At 2:15, she throws in the words "I mean..." as if she's not positive that she's saying the exact right thing (all of this happening betwixt sung lines about being "too school for cool"). And then, at 2:29, the culminating and climactic moment of the song, she comes in 4 beats too early, utters an expletive under her breath, and then continues with the final renditions of the chorus, almost in triumph, even though she made the mistake.
The music video presents this vision of liberation from social norms almost immediately, where a larger woman grabs a corn dog and swats a cardboard-cutout of a stereotypically beautiful blonde. Further images of feminism and glorifications of the outcast ensue. P!nk portrays herself in a variety of ways, including Rosie the Riveter, a half-pipe skater, and -- during the moments when she lyrically presents herself as the most vulnerable -- she appears as a bespectacled, socially inept highschooler, checking her armpits, jumping up too early, and then dancing with a fellow nerd without a care.
I have always seen P!nk as an advocate for individuality and self-love. What I'm hearing her say is this: Not only does everyone make mistakes, but these mistakes should not only be accepted, but embraced. I agree that she's playing with the idea of the "perfect" pop singer and the "perfect" pop song in "Raise Your Glass." She definitely is more subtle in "Raise Your Glass" than she is in her other famous empowerment ballad, "F**king Perfect." Often, P!nk displays two very stark personalities directly next to each other to show that everyone has a Jekyll and a Hyde, a dark and a light. Everyone makes mistakes, but everyone also has potential to be great. I think there is some specific commentary here about celebrities and popular music ("Stupid Girl" also takes a crack at the life of pop fame, but again "Raise Your Glass" does it much more subtly). Thus, as if to defy the stereotype, she deconstructs. She allows for moments of weakness, rather than have a completely polished, generic pop song that supposedly no one can relate to.
Hand-in-hand with P!nk's "it's-okay-to-be-different" battle cry, there is another unspoken side of P!nk that she doesn't want us to see. I feel like P!nk -- regardless of what she ideally wants to be -- is still an influential pop star who is very self-aware of her impact and therefore still has a lot of pride and takes herself very seriously. So when she purposefully makes these "mistakes" in this song, she's attempting to humanize herself and basically say, "If someone as awesome, rich, and famous as P!nk can do it, so can you!" And it is highly effective. P!nk successfully falls somewhere in the middle of the spectrum between the crazy, cares-thrown-to-the-wind nature of Lady Gaga and the highly polished anti-vulnerability of Britney Spears (although I think she shares more with Gaga than she does with Spears at this point in her career in the fact that she is rooting for the little guy and presenting a more rough-around-the-edges image of herself). She's different, intelligent, and self-aware, but she is also accessible and in many ways incredibly sexy. I believe that there are many people in this world who want to be like P!nk. Confident, strong, with just the right amount of weird. She's been around the block, but she's learned from it all and now leads a happy life with some stories to tell. For all the people out there who have made some sort of mistake, P!nk becomes a role model. There is an obvious agenda in this song. She's creating a cult of egoism that I don't wholly appreciate or believe in. We can't overlook the fact that, while these "mistakes" sound like mistakes, they really aren't. They are all done on purpose. And just because P!nk can get out of a sticky relationship and continue on to stardom almost unscathed does not mean everyone can. P!nk has money, connections, and other resources to help her hide a lot of the consequences that have resulted from her alleged mistakes. Does that mean the consequences aren't there? No.
I feel worse about "F*cking Perfect" than I do about this song, but that might be just because what this song lacks in sincerity and genuineness is made up for by a SUPER catchy hook, a singable tune, and a very entertaining music video. (Of course those things can make a song of this nature even more dangerous, because people are drawn to these aspects and then are more likely to accept the lyrics and further idolize the song's creator.) Whether I like it or not, it's a very well-created piece that serves its purpose.
The music video presents this vision of liberation from social norms almost immediately, where a larger woman grabs a corn dog and swats a cardboard-cutout of a stereotypically beautiful blonde. Further images of feminism and glorifications of the outcast ensue. P!nk portrays herself in a variety of ways, including Rosie the Riveter, a half-pipe skater, and -- during the moments when she lyrically presents herself as the most vulnerable -- she appears as a bespectacled, socially inept highschooler, checking her armpits, jumping up too early, and then dancing with a fellow nerd without a care.
I have always seen P!nk as an advocate for individuality and self-love. What I'm hearing her say is this: Not only does everyone make mistakes, but these mistakes should not only be accepted, but embraced. I agree that she's playing with the idea of the "perfect" pop singer and the "perfect" pop song in "Raise Your Glass." She definitely is more subtle in "Raise Your Glass" than she is in her other famous empowerment ballad, "F**king Perfect." Often, P!nk displays two very stark personalities directly next to each other to show that everyone has a Jekyll and a Hyde, a dark and a light. Everyone makes mistakes, but everyone also has potential to be great. I think there is some specific commentary here about celebrities and popular music ("Stupid Girl" also takes a crack at the life of pop fame, but again "Raise Your Glass" does it much more subtly). Thus, as if to defy the stereotype, she deconstructs. She allows for moments of weakness, rather than have a completely polished, generic pop song that supposedly no one can relate to.
Hand-in-hand with P!nk's "it's-okay-to-be-different" battle cry, there is another unspoken side of P!nk that she doesn't want us to see. I feel like P!nk -- regardless of what she ideally wants to be -- is still an influential pop star who is very self-aware of her impact and therefore still has a lot of pride and takes herself very seriously. So when she purposefully makes these "mistakes" in this song, she's attempting to humanize herself and basically say, "If someone as awesome, rich, and famous as P!nk can do it, so can you!" And it is highly effective. P!nk successfully falls somewhere in the middle of the spectrum between the crazy, cares-thrown-to-the-wind nature of Lady Gaga and the highly polished anti-vulnerability of Britney Spears (although I think she shares more with Gaga than she does with Spears at this point in her career in the fact that she is rooting for the little guy and presenting a more rough-around-the-edges image of herself). She's different, intelligent, and self-aware, but she is also accessible and in many ways incredibly sexy. I believe that there are many people in this world who want to be like P!nk. Confident, strong, with just the right amount of weird. She's been around the block, but she's learned from it all and now leads a happy life with some stories to tell. For all the people out there who have made some sort of mistake, P!nk becomes a role model. There is an obvious agenda in this song. She's creating a cult of egoism that I don't wholly appreciate or believe in. We can't overlook the fact that, while these "mistakes" sound like mistakes, they really aren't. They are all done on purpose. And just because P!nk can get out of a sticky relationship and continue on to stardom almost unscathed does not mean everyone can. P!nk has money, connections, and other resources to help her hide a lot of the consequences that have resulted from her alleged mistakes. Does that mean the consequences aren't there? No.
I feel worse about "F*cking Perfect" than I do about this song, but that might be just because what this song lacks in sincerity and genuineness is made up for by a SUPER catchy hook, a singable tune, and a very entertaining music video. (Of course those things can make a song of this nature even more dangerous, because people are drawn to these aspects and then are more likely to accept the lyrics and further idolize the song's creator.) Whether I like it or not, it's a very well-created piece that serves its purpose.
My Favorite and Least-Favorite Moments from Lady Gaga's Videos
So the "Applause" video came out this week... And I'm very impressed.
So impressed, in fact, I wanted to take a minute and evaluate exactly where this new video ranked among my other favorite Lady Gaga music videos. Surprisingly, this took a bit of thought, and it led to me going back and re-watching each of the 15 Lady Gaga music videos and coming up with a very deliberate list of best to worst, in my own personal opinion.
Definitely the most minimal of all of the music videos by Gaga. I understand that there were some extenuating circumstances in the creation of this video. The planned production fell through and they had to come up with something brand new at very short notice. It's quite a shame, because this is probably the most epic and the most personal song on Born This Way. This video really could have been great. But it turned out to be very uneventful, unexciting, and unimpressive. It's just Gaga dancing around on what looks like an empty stage for Rent. To add insult to injury, the amazing Clarence Clemons, who features in the song, was given hardly any stage time. This was his final public work before his death in 2012. I sure wish there was a little more for him to show for it.
Favorite Moments: Considering its clumsy creation, this is still a pretty good video. It's nice to see Gaga all alone, without any fancy choreography and backup dancers to distract us from her raw emotion and passion for what she is singing about. There is only one real outfit worn for the entire video (another unique factor): some archives borrowed specially for this purpose by Donatella Versace. The look was well chosen. Love the hairstyle, especially. The video has some beautiful moments, as well. The lightpost shot (a la Gene Kelly in Singin' in the Rain) was pretty iconic, as well as the few moments where Clarence is pictured. But overall, you hardly need to watch this video twice, and for Gaga, that's almost challenging.
So impressed, in fact, I wanted to take a minute and evaluate exactly where this new video ranked among my other favorite Lady Gaga music videos. Surprisingly, this took a bit of thought, and it led to me going back and re-watching each of the 15 Lady Gaga music videos and coming up with a very deliberate list of best to worst, in my own personal opinion.
In this post, I am going to reveal that list, one video at a time, from worst to greatest, according to my personal opinion at the present time.
The cool thing about opinions is that they are able to change. There are no immutable rules when it comes to art and taste. As new videos get released and as I change as a person, this list may very well change. But for the moment, let's just appreciate Gaga and her iconic work since the beginning. Maybe this will change the way you see some of her videos.
#15: The Edge of Glory
Definitely the most minimal of all of the music videos by Gaga. I understand that there were some extenuating circumstances in the creation of this video. The planned production fell through and they had to come up with something brand new at very short notice. It's quite a shame, because this is probably the most epic and the most personal song on Born This Way. This video really could have been great. But it turned out to be very uneventful, unexciting, and unimpressive. It's just Gaga dancing around on what looks like an empty stage for Rent. To add insult to injury, the amazing Clarence Clemons, who features in the song, was given hardly any stage time. This was his final public work before his death in 2012. I sure wish there was a little more for him to show for it.Favorite Moments: Considering its clumsy creation, this is still a pretty good video. It's nice to see Gaga all alone, without any fancy choreography and backup dancers to distract us from her raw emotion and passion for what she is singing about. There is only one real outfit worn for the entire video (another unique factor): some archives borrowed specially for this purpose by Donatella Versace. The look was well chosen. Love the hairstyle, especially. The video has some beautiful moments, as well. The lightpost shot (a la Gene Kelly in Singin' in the Rain) was pretty iconic, as well as the few moments where Clarence is pictured. But overall, you hardly need to watch this video twice, and for Gaga, that's almost challenging.
#14: Born This Way
I'm sure a lot of people will be upset that Born This Way is so low on my list. It's not terrible. None of Gaga's videos are terrible. But this video is (in my opinion) very immature and puts Gaga in a very pretentious light. I feel like Gaga is taking herself WAY too seriously in this video. Okay, sure, she's passionate about social issues like marriage equality and self-worth, but I feel like this video not only feeds into the ever-growing cult of self-esteem practiced by today's youth, but it also puts Gaga up on an almost God-like pedestal, as if she herself can change people's opinions about prejudice in one fell swoop, single-handed. She can't. Ironically, so many people judge her for using religious imagery in her other videos like for "Alejandro" and "Judas," but I think this video is more sacrilegious than any of her other endeavors. She's a creator of a new race, embodying all-powerful forces of good and evil. Calling the birth of the new non-prejudiced race "infinite," referring to herself as an "eternal mother" hovering in a multiverse, and redefining the origins of good and evil... Such language makes me uncomfortable. Particularly the last line: "How can I protect something so perfect without evil?" Sounds like she's trying to play God, or at least be one of his chosen prophets, campaigning for self-worth and punishing those who disagree with her view. I understand it's all metaphor, but it seems very self-righteous and short-sighted. As influential as Gaga is, she had let her fame and influence get to her head by the time this video was made (ironic, since she is so obsessed with Fame and claims to have such control over it).
Favorite Moments: Aside from the message and dialogue, this video is pretty impressive as far as imagery and music goes. I love the moments where Gaga is just rocking out, without planned choreography. Whether she's dressed in the bikini, the skull make-up, or the strange alien-like zipper outfits she's got when she's surrounded by other alien heads... I just love seeing Gaga caught up in a passionate moment. She's quite pretty when she doesn't have eyes on her chin. The exchange she has between Rick Genest (aka Zombie Boy -- the guy with the skull tattooed on his face) is my favorite part. I also love the final scene -- the references to Gaga's childhood, as well as icons like Michael Jackson with those gloves. That carried so much more meaning for me than the flowery language and ridiculous kaleidoscopic birth scenes you've got at the beginning of the video. I would watch the final refrain to the end over and over again and be just fine.
#13: Beautiful Dirty Rich
This video ranks low mainly because it is not memorable. It is, however, very iconic of Lady Gaga's early style. The bottle-blonde, hooded, pantless, glasses-wearing superstar that has become a household name no longer exists. She has long outgrown the retro Bowie-homage that she had in her early twenties, but videos like this immortalize that iconic "Gaga" image so well. If you ever miss the old Gaga, watch this video and the nostalgia will come flowing back to you. However, this video doesn't do as effective of a job as the film for "Just Dance." They are both very similar, and this one has sort of followed off the radar, while "Just Dance" has continued to stay in the limelight, even five years after it came out.
Favorite Moments: It's kind of nice to see Gaga just being young, wild, and free. This video, along with the video for "Just Dance," represent the grassroots, rags-to-riches, love-in-the-little-things attitude that so many young people enjoy. The statuary, the piano, the wads of cash, the lipstick... No agendas, no huge shock-value stunts, just sex, fashion, and lotsa dough. It's less about specific imagery; it's just the overall party atmosphere I love. This was what got Gaga on the map. I sometimes wish she remembered her roots. What makes an icon are the things that you do consistently without fear that make you memorable.
Favorite Moments: It's kind of nice to see Gaga just being young, wild, and free. This video, along with the video for "Just Dance," represent the grassroots, rags-to-riches, love-in-the-little-things attitude that so many young people enjoy. The statuary, the piano, the wads of cash, the lipstick... No agendas, no huge shock-value stunts, just sex, fashion, and lotsa dough. It's less about specific imagery; it's just the overall party atmosphere I love. This was what got Gaga on the map. I sometimes wish she remembered her roots. What makes an icon are the things that you do consistently without fear that make you memorable.
#12: LoveGame
Another unmemorable music video, but I like the costumes, setting, and choreography in this one more than that in "Beautiful Dirty Rich." This is during Gaga's "lavender-blonde" stage, which I like a lot. And there's the use of the iconic "disco-stick." There is a lot of questionable content here. She's very naked in some scenes, and the dancing is pretty suggestive. But this still follows with the more simple time of Gaga's career when it wasn't as much about making a statement and pushing the envelope as it was about just being your crazy no-pants self in the middle of a subway with a bunch of sexy friends, both male and female.
Favorite Moments: The motifs. The lavender-blonde color scheme, the disco stick, and the Stevie Boi fence glasses. Also the pretty bob she's got going on during her nothing-but-glitter scenes. You appreciate this video more if you've seen the Monster Ball. Very urban-chic. The kind of thing that inspires you to appreciate the mundane scenery in your life.
#11: Eh Eh (Nothing I Can Say)
Okay, I wish Gaga knew how wonderful she is when she's not being pretentious. This video, like the song, is just adorable. She's constantly smiling throughout the whole thing, and while not very much goes on during the video, it just gives the audience a chance to sit back and enjoy Little Italy the way Gaga would: in heels, with friends, and with plenty of man-candy. This video becomes more meaningful when you learn that Gaga's parents are Italian immigrants, and that she's a sucker for Italian cuisine.
Favorite Moments: The hairbow. Definitely one of my favorite Gaga looks ever. Also love the yellow flower dress she wears near the end, complete with the Baby-G watch. And there's something super sexy about pink heels in bed, ironing in a leotard, and slurping up spaghetti with a hot man. This is a have-fun video. Bubblegum pop reborn. I like it.
#10: Just Dance
You've probably noticed that all of Gaga's earlier videos come one after another on this list. That's because most of them are very similar to each other. As I mentioned before, "Just Dance" and "Beautiful Dirty Rich" are almost carbon copies of each other. Gaga's look is basically the same, and she's doing pretty much the same kind of goofing off and partying with friends in both videos. But, of course, "Just Dance" has become the iconic, go-to video if you want a good look of how Gaga got her start. You've got the partying, yes, but also the disco bra, the blow-up whale, and the cameo appearances of the likes of Space Cowboy and Colby O'Donis. There's the nod to David Bowie with the big blue lighting bolt on Gaga's face. There's antics and shenanigans had by all. No inhibition, no worry about tomorrow. This video captured the "carpe deum" movement that is so prevalent in music today before it was cool. It's this kind of stuff that probably inspired divas like Ke$ha to try a crack at party-girldom.
Favorite Moments: The disco bra, the iconic hairstyle, the Gaga hand gestures, and the overall atmosphere. I tend to live vicariously through videos like this one. And I have for a long time. This video definitely unlocks a great deal of nostalgia for me. This is the Gaga I would try to emulate when I looked in the mirror when I was a senior in high school. It was after watching this video when I started wearing huge sunglasses and animal print. It was this retro, electro-pop style that got me out of my goth phase and into the world of mature art and fashion.
#9: Telephone
This video is so full of amazing, I'm sort of surprised it only comes in at #9. But then I remember that there are several things in this video that I don't love. Namely, the overabundance of shock without much substance. As awesome as it is to pay respects to the pop art movement pioneered by folks like Andy Warhol, it's not as revolutionary or inspiring in today's world. Now, I know it's Jonas Ackerlund's style to stylize, and that's fine. It's just not my favorite style. I like the more grown-up approach to telling a story, rather than feeling like I'm standing before a firing squad of brand names, references, and Americana. I'm also not the HUGEST fan of the whole short-film style that Gaga uses in some of her videos. In this one, she has been sent to jail, but then gets bailed out by Beyonce, and the two of them proceed to poison everyone in a little diner before making a Bonnie-and-Clyde escape in the famous Tarantino Pussywagon. The narrative is only indirectly connected to its supposed predecessor, "Paparazzi." I almost wish there wasn't a connection between the two, because they're different enough for the flow to not be there. Furthermore, the song is broken up by silly dialogue. Part of me feels like the music should speak for itself. And speaking of music, another complaint I have about this video is the fact that it has hardly anything to do with the message that is presented in the actual song lyrics. Prison? Crime? Diners? Pussywagons? What does this have to do with leaving your head and your heart on the dance floor? NOTHING!
Favorite Moments: All this being said, I obviously like the video enough to have it in my top ten. First of all, it's definitely engaging and entertaining. It's colorful and iconic. And while I dissed all the comic-book and brand-name allusions in the earlier paragraph, I'm going to go ahead and applaud them here in pretty much the same breath. The Coke-can hair is ingenious, and it is genuinely GAGA. I don't think any other artist has done anything like that before. And the caution tape look is amazing. While there were a lot of things in the video -- particularly during the prison scenes -- that made me feel a little uncomfortable, I really think the fashion choices were epic. The striped jailbird look, the chains and cigarette glasses, the studded bikini, and the departure outfit (complete with that cute little sashay) create a very artistic approach to prison. That's fun. And Beyonce is such a good sport! She's put in these ridiculous situations and she actually sort of pulls them off. Finally, the Americana dance number at the end of the video is icing on the cake for me. That choreography is spectacular! I definitely felt moved by this video when I saw it for the first time. And that means, to me, that it was successful and important.
#8: Paparazzi
I probably like this Ackerlund-directed Gaga video more than "Telephone" because it came first. This was Gaga's first venture into the genre of short-film style music video. It depicts two destructive relationships: the one between Gaga and her boyfriend, and the one between Gaga and her fame. Unlike "Telephone," the music in this video is not half as fragmented and cut up for the sake of dribbly dialogue. It's got a provocative beginning and a very concrete conclusion, with tons of great fashion choices in between. While it is definitely a little out there, I feel like this video represents one of Gaga's high points. Her epic VMA performance, her iconic blonde bangs, and her complete obsession with fame... all of this stemmed from endeavors like the "Paparazzi" music video. This video stays out of my top five mainly because it's a little boring. There's not a ton going on for the whole middle of the video. It's not quite as visually interesting as some of her other works.
Favorite Moments: I love the wheelchair/crutches scene. The symbolism behind that -- that Gaga is just as crippled by the pressures of fame as she is crippled by a broken leg -- is portrayed very effectively. This whole idea continues throughout the video as images of murdered women flash on the screen, all with impeccable apparel and stylized poses. I also love the dance sequence where Gaga's in a white jumpsuit with oversized "poufs." There are moments there where she just lets the music take her into a frenzy, and I live for those moments. Finally, the murder scene is quite epic. I love her makeup, glasses, and jumpsuit. Very naughty. And, as icing on the cake, you've got the mug shots that just glue into your brain. This video shines in the fact that its message is very clearly portrayed in a very artistic way. Props.
#7: Marry the Night
This is definitely the most autobiographical of Gaga's videos, and most likely the one with the most emotional investment put into it. When I first saw this music video, I didn't like it that much. But the more I learn about it, the more I appreciate it. It is definitely more of a cerebral artistic work than it is a music video. Meant more for a gallery than for MTV. A lot of it goes over my head, but I think that's part of the nuance of it. These are things GAGA understands and GAGA cares about -- it's like a glimpse into another person's soul. You really can't understand everything, but you can at least enjoy the aesthetic of it. I'm a little more satisfied with the monologue of this video than I am with the "Born This Way" monologue. I love that line about the beadazzler. The burning car scenes and the stripped down "rehearsal-mode" shots in the middle of the clip are sort of passive, but that may be just because I don't understand the imagery. It's a lot more introspective and a lot less pretentious. But still, Gaga's taking herself pretty seriously here. But what artist doesn't?
Favorite Moments: The Ballet scenes. Hands down, I LOVE that outfit and those awesome Tatehana shoes. I'm also a pretty big fan of how artistic the hospital wing became in the hands of the Haus. Gaga's whole spiel about the nurses and their Calvin Klein coats and romantic beret-esque nets... Way to see beauty in the details. The apartment scenes -- although in some ways a little disturbing -- were beautifully executed. I'm also a pretty big fan of the ending of the video, pretty much from around the point where they begin dancing in the street up to the final shot of that cosmic Philip Tracey hat. That montage of images hearkening back to Gaga's early days were something I could relate to. Grassroots artist becomes worldwide superstar. This is the American dream, with a dark Gaga twist.
#6: Pokerface
This was the first Lady Gaga video I ever fell in love with. Even though not much goes on in this video, it is visually stimulating, colorful, and incredibly sexy. Furthermore, it contains some of my absolute favorites of Gaga's looks. The hairbow, the crystalline motifs, the disco mask, the Haus-of-Gaga video glasses... It was this video that got me into Lady Gaga. Strip poker and pelvic thrusts aside, it's pretty calm, by Gaga standards. Again, there's something to be said for just making fun music without pretentiousness or agenda.
Favorite Moments: The fashion and the close-up shots. The poolside choreography is also pretty sweet. I love that blonde hair. She's just so young here! And there's just enough poker in it for the music to be relevant. It's fresh and wonderful!
#5: Applause
Now you know where her newest video goes on the list!
I honestly feel like this is a rare instance where the music video actually adds to the song and makes the music more enjoyable. Usually videos do the opposite for me. But the thing about this song is it needs a visual context. It's a club piece, so it's less about what you hear and more about what you experience while hearing it. Thus, having a video to attach some extra-sensory, multi-media contexts to the music was not only pleasant, but almost necessary. And the visuals that were chosen were on the whole very good choices. There's plenty going on in this video. I've read several reviews that state that the endeavor was more of an artistic one than a pop one, and I'd have to agree. Inez and Vinoodh are good at this kind of montage work. Gaga moves from one look to another, and manages to fit in all of them like a glove. From the crazy Marilyn-caged look to the simple brunette in underwear on a mattress. It all looks natural for Gaga. The only part that I personally deem unsuccessful was the part where her head is precariously juxtaposed with the body of a goose. Not only does it look a little hackneyed, I also don't understand the reference or symbolism in that image.
Favorite Moments: I love the way Gaga looks in the black bodysuit. Very classy and very effective. And when you add the colors to her face to create this sort of harlequin-esque display is almost haunting. I also love the dance parts, particularly when she's just rocking out in her natural brunette hair and underwear. There's passion in that. I also love when she just goes bat-crap crazy and has a nice little seizure in her bikini made of black-gloved hands. I appreciate the symbolism of the wings (sign of liberation and rebirth), the leg she carries into the spotlight (reference to her recent surgery that led to the sudden cancellation of her tour last year), and the Boticelli Birth of Venus (once again, a sign of a new birth). Her sandy-blonde hair with that shell bikini reminds me of Mariah Carey, which is a compliment because Mariah is hot. Her crazy faces are also pretty awesome. I just like it when artists lose themselves in whatever it is they're doing. It looks like Gaga had a fun time making this video. I sense the emotion and joy behind it. It's well-made.
#4: Alejandro
There are moments in this video that give me chills, even now, after watching it dozens of times. But before we get to the amazing stuff I'm gonna just mention the parts of this that bug me. First of all... I think it's supposed to be about marriage equality, but I honestly get lost in the narrative. You've got guys in fishnets and heels, sure. And you've got lots of military motifs, perhaps representing the ferocity and aggression that exist within this "war" of ideals within American society. And you've got the images of burning buildings and overall mayhem... a reference to a specific event? I'm not sure. There's just a lot going on in this video, and while I appreciate this kind of narrative more than that of the "Telephone" video, I still get a little lost and I must rely on the music and the aesthetic quality of the video to keep me interested. Perhaps this is as it should be. After all, shouldn't the music video be about the music? And the music of "Alejandro" is not really about all that stuff. It's about Gaga's fear of commitment. And you can see that in some of the imagery. The heart left exposed on a black silk pillow, the queen-like Alexander McQueen look, also seen at the beginning of the video, the gun-bra, even the choreography with the other male dancers... I understand all of these images.
People give Gaga a lot of crap for using religious imagery in this video, but I honestly don't mind it. People have used religious motifs -- particularly Catholic motifs, because there are a lot of them and they're easily recognizable -- in musical and artistic endeavors for ages. It denotes piety and devotion. The fact that Gaga is dressed as a nun for parts of the video, for me, help add to the message of the song; she's afraid to commit to a sexual relationship because of events and convictions she has made in the past. The cross is purposefully placed in the region of her crotch to symbolize the hopeful preservation of her virtue in the face of selfish and prideful men. It really all makes sense. Of course, these things make people uncomfortable, and that's yet another reason why Gaga does it. She loves shocking people and goes to great heights to do so.
Favorite Moments: The most amazing part of this video is, in my opinion, the black-and-white shots of Mother Monster, clad in a sexy black halter-top and wide-leg pants, strutting herself in solitude, a la Madonna during her "Vogue" period. It's SUCH an effective shot. And while the dance she does with her femmy male dancers and gun bra are definitely striking, there's nothing quite like that sexy snap-strut she does near the end of the video. I also love love love the images of her singing on a makeshift stage, with the glasses and the microphone. The McQueen look is also so regal. These shots are beautiful to me. The whole video remains in a very stoic, bi-chromatic place. The theme runs like a lifeblood throughout the whole thing. It's well crafted. Well done, GagaKlein!
#3: You and I
Choosing between "You and I" and "Alejandro" was very hard because they are both great for similar reasons. While "Alejandro" maintains a cold, stoic mood as it cuts from one unique image to another, "You and I" also maintains its mood, despite all of the crazy changes that occur within it. Except "You and I," on the whole, is more warm and approachable than "Alejandro." It's got more of a personal touch, and it isn't quite as self-aware. In this video, Gaga gets a chance to show her more goofy side. What with Yuyi the mermaid, the frolicking wood nymph, the aqua-haired dominatrix, and Joe Calderone, this was Gaga's way of exposing the broad spectrum of Gaga's personality. It also tells a definite story. She's returning to a love she once knew. After a long period of experimentation and self-discovery, Gaga discovers that the thing she really wants may very well have been the thing that was there all along. As strange and unorthodox as home may seem, it's still home.
Favorite Moments: There are many, but above all, Joe Calderone. I'm almost disturbed at how attracted I find myself to this character. Even though he's obviously got a drinking and a smoking problem and he's feeling up his alternate identity like no one's watching. But man, don't they both look like they're having a ton of fun out in that cornfield?
I also love the daylight scenes, as Gaga's making the journey to the barn. That cyborg look is awesome. And while I feel like the mermaid sex is a little graphic, I appreciate the notion of mermaid/human romance. And that's a pretty well-created mermaid costume. There's just something very beautiful and simple about it. The fashion in all of this is really creative. And the sweet wedding images that we see throughout really are icing on the cake for me. Great song. Great imagery. Just great.
#2: Judas
I love this video. It's colorful, it's interesting, it tells a story, it's unique, and in some ways it's very simple. First of all, it's not one of those crazy short films. It's mostly just about the music, and the images pertain to what the music is talking about. You've got a twist on the story of Christ and Judas Iscariot, ingeniously told within the setting of an urban biker community. And in the midst of it all, you've got Lady Gaga, who plays a role similar to Mary Magdalene, although there really isn't much there to support the notion that she actually is Mary. She obviously has feelings for both Jesus and Judas, and she obviously knows the right choice, but it's still a very difficult choice to make. There are very few criticisms I can make about this video. I guess she's got a few immodesty moments, but this is honestly one of the more tame and clean Gaga videos. And (as with "Alejandro") there is always the whole sacrilege thing. But I don't think it's that terrible to portray the story of Christ this way. It's really no worse than Jesus Christ Superstar. Again, Gaga is using religious imagery (particularly the notion of betrayal with Judas) to carry a message.
Favorite Moments: The clothing. The setting. The colorful palate. The gangsta moves. The premise. The makeup and nails. The hair (particularly in the washing scene) and the final image of Gaga being stoned (killed by fame?) while wearing dapper dancing shoes. Plus... a lipstick gun to accompany the betraying kiss?? What a novel idea! Also, this ties with "Bad Romance" for best choreography. This is one of the few videos where I actually really like watching Gaga dance in synchronization with other people. It's airtight and full of energy. I am in love with this video.
#1: Bad Romance
Honestly, the one thing that keeps this video at #1 and not "Judas" is the sheer impact that this video has had on Gaga's career and the way we see pop music and videos. It cannot be denied that "Bad Romance" was one of the greatest music videos released during this decade. The iconic images that have come out of this video, the level of shock that it stirred, and the pure artistic beauty of it was leaps and bounds ahead of its peers. This is where Gaga introduces the notion of the "Monster" into her fans' vocabulary. And this is where she finally sealed the deal in regards to her complete nuttiness in the eyes of the industry. You've got the twitchy, anime-eyed bath scenes, the sallow ribcage that make her nude scenes not sexy, but monstrous, and the last image of her lying in bed with a pyrotechnic bra and a burnt skeleton. Yep. Gaga's nuts.
Favorite Moments: The choreography. It's powerful and unique. Definitely the greatest Gaga has ever seen. I mean, can you imagine Gaga without her monster claws? You can't! Also the Alexander McQueen Armadillo shoes. And the black outfit. And the "Orbit" look is in this one, too. And the bathing scenes. Oh gosh, the whole thing is just so classic, you can't pin down just one point that is more awesome than the others! I love this video, and I think the entire world loves it too.
Another unmemorable music video, but I like the costumes, setting, and choreography in this one more than that in "Beautiful Dirty Rich." This is during Gaga's "lavender-blonde" stage, which I like a lot. And there's the use of the iconic "disco-stick." There is a lot of questionable content here. She's very naked in some scenes, and the dancing is pretty suggestive. But this still follows with the more simple time of Gaga's career when it wasn't as much about making a statement and pushing the envelope as it was about just being your crazy no-pants self in the middle of a subway with a bunch of sexy friends, both male and female.
Favorite Moments: The motifs. The lavender-blonde color scheme, the disco stick, and the Stevie Boi fence glasses. Also the pretty bob she's got going on during her nothing-but-glitter scenes. You appreciate this video more if you've seen the Monster Ball. Very urban-chic. The kind of thing that inspires you to appreciate the mundane scenery in your life.
#11: Eh Eh (Nothing I Can Say)
Okay, I wish Gaga knew how wonderful she is when she's not being pretentious. This video, like the song, is just adorable. She's constantly smiling throughout the whole thing, and while not very much goes on during the video, it just gives the audience a chance to sit back and enjoy Little Italy the way Gaga would: in heels, with friends, and with plenty of man-candy. This video becomes more meaningful when you learn that Gaga's parents are Italian immigrants, and that she's a sucker for Italian cuisine.
Favorite Moments: The hairbow. Definitely one of my favorite Gaga looks ever. Also love the yellow flower dress she wears near the end, complete with the Baby-G watch. And there's something super sexy about pink heels in bed, ironing in a leotard, and slurping up spaghetti with a hot man. This is a have-fun video. Bubblegum pop reborn. I like it.
#10: Just Dance
You've probably noticed that all of Gaga's earlier videos come one after another on this list. That's because most of them are very similar to each other. As I mentioned before, "Just Dance" and "Beautiful Dirty Rich" are almost carbon copies of each other. Gaga's look is basically the same, and she's doing pretty much the same kind of goofing off and partying with friends in both videos. But, of course, "Just Dance" has become the iconic, go-to video if you want a good look of how Gaga got her start. You've got the partying, yes, but also the disco bra, the blow-up whale, and the cameo appearances of the likes of Space Cowboy and Colby O'Donis. There's the nod to David Bowie with the big blue lighting bolt on Gaga's face. There's antics and shenanigans had by all. No inhibition, no worry about tomorrow. This video captured the "carpe deum" movement that is so prevalent in music today before it was cool. It's this kind of stuff that probably inspired divas like Ke$ha to try a crack at party-girldom.
Favorite Moments: The disco bra, the iconic hairstyle, the Gaga hand gestures, and the overall atmosphere. I tend to live vicariously through videos like this one. And I have for a long time. This video definitely unlocks a great deal of nostalgia for me. This is the Gaga I would try to emulate when I looked in the mirror when I was a senior in high school. It was after watching this video when I started wearing huge sunglasses and animal print. It was this retro, electro-pop style that got me out of my goth phase and into the world of mature art and fashion.
#9: Telephone
This video is so full of amazing, I'm sort of surprised it only comes in at #9. But then I remember that there are several things in this video that I don't love. Namely, the overabundance of shock without much substance. As awesome as it is to pay respects to the pop art movement pioneered by folks like Andy Warhol, it's not as revolutionary or inspiring in today's world. Now, I know it's Jonas Ackerlund's style to stylize, and that's fine. It's just not my favorite style. I like the more grown-up approach to telling a story, rather than feeling like I'm standing before a firing squad of brand names, references, and Americana. I'm also not the HUGEST fan of the whole short-film style that Gaga uses in some of her videos. In this one, she has been sent to jail, but then gets bailed out by Beyonce, and the two of them proceed to poison everyone in a little diner before making a Bonnie-and-Clyde escape in the famous Tarantino Pussywagon. The narrative is only indirectly connected to its supposed predecessor, "Paparazzi." I almost wish there wasn't a connection between the two, because they're different enough for the flow to not be there. Furthermore, the song is broken up by silly dialogue. Part of me feels like the music should speak for itself. And speaking of music, another complaint I have about this video is the fact that it has hardly anything to do with the message that is presented in the actual song lyrics. Prison? Crime? Diners? Pussywagons? What does this have to do with leaving your head and your heart on the dance floor? NOTHING!
Favorite Moments: All this being said, I obviously like the video enough to have it in my top ten. First of all, it's definitely engaging and entertaining. It's colorful and iconic. And while I dissed all the comic-book and brand-name allusions in the earlier paragraph, I'm going to go ahead and applaud them here in pretty much the same breath. The Coke-can hair is ingenious, and it is genuinely GAGA. I don't think any other artist has done anything like that before. And the caution tape look is amazing. While there were a lot of things in the video -- particularly during the prison scenes -- that made me feel a little uncomfortable, I really think the fashion choices were epic. The striped jailbird look, the chains and cigarette glasses, the studded bikini, and the departure outfit (complete with that cute little sashay) create a very artistic approach to prison. That's fun. And Beyonce is such a good sport! She's put in these ridiculous situations and she actually sort of pulls them off. Finally, the Americana dance number at the end of the video is icing on the cake for me. That choreography is spectacular! I definitely felt moved by this video when I saw it for the first time. And that means, to me, that it was successful and important.
#8: Paparazzi
I probably like this Ackerlund-directed Gaga video more than "Telephone" because it came first. This was Gaga's first venture into the genre of short-film style music video. It depicts two destructive relationships: the one between Gaga and her boyfriend, and the one between Gaga and her fame. Unlike "Telephone," the music in this video is not half as fragmented and cut up for the sake of dribbly dialogue. It's got a provocative beginning and a very concrete conclusion, with tons of great fashion choices in between. While it is definitely a little out there, I feel like this video represents one of Gaga's high points. Her epic VMA performance, her iconic blonde bangs, and her complete obsession with fame... all of this stemmed from endeavors like the "Paparazzi" music video. This video stays out of my top five mainly because it's a little boring. There's not a ton going on for the whole middle of the video. It's not quite as visually interesting as some of her other works.
Favorite Moments: I love the wheelchair/crutches scene. The symbolism behind that -- that Gaga is just as crippled by the pressures of fame as she is crippled by a broken leg -- is portrayed very effectively. This whole idea continues throughout the video as images of murdered women flash on the screen, all with impeccable apparel and stylized poses. I also love the dance sequence where Gaga's in a white jumpsuit with oversized "poufs." There are moments there where she just lets the music take her into a frenzy, and I live for those moments. Finally, the murder scene is quite epic. I love her makeup, glasses, and jumpsuit. Very naughty. And, as icing on the cake, you've got the mug shots that just glue into your brain. This video shines in the fact that its message is very clearly portrayed in a very artistic way. Props.
#7: Marry the Night
This is definitely the most autobiographical of Gaga's videos, and most likely the one with the most emotional investment put into it. When I first saw this music video, I didn't like it that much. But the more I learn about it, the more I appreciate it. It is definitely more of a cerebral artistic work than it is a music video. Meant more for a gallery than for MTV. A lot of it goes over my head, but I think that's part of the nuance of it. These are things GAGA understands and GAGA cares about -- it's like a glimpse into another person's soul. You really can't understand everything, but you can at least enjoy the aesthetic of it. I'm a little more satisfied with the monologue of this video than I am with the "Born This Way" monologue. I love that line about the beadazzler. The burning car scenes and the stripped down "rehearsal-mode" shots in the middle of the clip are sort of passive, but that may be just because I don't understand the imagery. It's a lot more introspective and a lot less pretentious. But still, Gaga's taking herself pretty seriously here. But what artist doesn't?Favorite Moments: The Ballet scenes. Hands down, I LOVE that outfit and those awesome Tatehana shoes. I'm also a pretty big fan of how artistic the hospital wing became in the hands of the Haus. Gaga's whole spiel about the nurses and their Calvin Klein coats and romantic beret-esque nets... Way to see beauty in the details. The apartment scenes -- although in some ways a little disturbing -- were beautifully executed. I'm also a pretty big fan of the ending of the video, pretty much from around the point where they begin dancing in the street up to the final shot of that cosmic Philip Tracey hat. That montage of images hearkening back to Gaga's early days were something I could relate to. Grassroots artist becomes worldwide superstar. This is the American dream, with a dark Gaga twist.
#6: Pokerface
This was the first Lady Gaga video I ever fell in love with. Even though not much goes on in this video, it is visually stimulating, colorful, and incredibly sexy. Furthermore, it contains some of my absolute favorites of Gaga's looks. The hairbow, the crystalline motifs, the disco mask, the Haus-of-Gaga video glasses... It was this video that got me into Lady Gaga. Strip poker and pelvic thrusts aside, it's pretty calm, by Gaga standards. Again, there's something to be said for just making fun music without pretentiousness or agenda.
Favorite Moments: The fashion and the close-up shots. The poolside choreography is also pretty sweet. I love that blonde hair. She's just so young here! And there's just enough poker in it for the music to be relevant. It's fresh and wonderful!
#5: Applause
Now you know where her newest video goes on the list!
I honestly feel like this is a rare instance where the music video actually adds to the song and makes the music more enjoyable. Usually videos do the opposite for me. But the thing about this song is it needs a visual context. It's a club piece, so it's less about what you hear and more about what you experience while hearing it. Thus, having a video to attach some extra-sensory, multi-media contexts to the music was not only pleasant, but almost necessary. And the visuals that were chosen were on the whole very good choices. There's plenty going on in this video. I've read several reviews that state that the endeavor was more of an artistic one than a pop one, and I'd have to agree. Inez and Vinoodh are good at this kind of montage work. Gaga moves from one look to another, and manages to fit in all of them like a glove. From the crazy Marilyn-caged look to the simple brunette in underwear on a mattress. It all looks natural for Gaga. The only part that I personally deem unsuccessful was the part where her head is precariously juxtaposed with the body of a goose. Not only does it look a little hackneyed, I also don't understand the reference or symbolism in that image.
Favorite Moments: I love the way Gaga looks in the black bodysuit. Very classy and very effective. And when you add the colors to her face to create this sort of harlequin-esque display is almost haunting. I also love the dance parts, particularly when she's just rocking out in her natural brunette hair and underwear. There's passion in that. I also love when she just goes bat-crap crazy and has a nice little seizure in her bikini made of black-gloved hands. I appreciate the symbolism of the wings (sign of liberation and rebirth), the leg she carries into the spotlight (reference to her recent surgery that led to the sudden cancellation of her tour last year), and the Boticelli Birth of Venus (once again, a sign of a new birth). Her sandy-blonde hair with that shell bikini reminds me of Mariah Carey, which is a compliment because Mariah is hot. Her crazy faces are also pretty awesome. I just like it when artists lose themselves in whatever it is they're doing. It looks like Gaga had a fun time making this video. I sense the emotion and joy behind it. It's well-made.
#4: Alejandro
There are moments in this video that give me chills, even now, after watching it dozens of times. But before we get to the amazing stuff I'm gonna just mention the parts of this that bug me. First of all... I think it's supposed to be about marriage equality, but I honestly get lost in the narrative. You've got guys in fishnets and heels, sure. And you've got lots of military motifs, perhaps representing the ferocity and aggression that exist within this "war" of ideals within American society. And you've got the images of burning buildings and overall mayhem... a reference to a specific event? I'm not sure. There's just a lot going on in this video, and while I appreciate this kind of narrative more than that of the "Telephone" video, I still get a little lost and I must rely on the music and the aesthetic quality of the video to keep me interested. Perhaps this is as it should be. After all, shouldn't the music video be about the music? And the music of "Alejandro" is not really about all that stuff. It's about Gaga's fear of commitment. And you can see that in some of the imagery. The heart left exposed on a black silk pillow, the queen-like Alexander McQueen look, also seen at the beginning of the video, the gun-bra, even the choreography with the other male dancers... I understand all of these images.
People give Gaga a lot of crap for using religious imagery in this video, but I honestly don't mind it. People have used religious motifs -- particularly Catholic motifs, because there are a lot of them and they're easily recognizable -- in musical and artistic endeavors for ages. It denotes piety and devotion. The fact that Gaga is dressed as a nun for parts of the video, for me, help add to the message of the song; she's afraid to commit to a sexual relationship because of events and convictions she has made in the past. The cross is purposefully placed in the region of her crotch to symbolize the hopeful preservation of her virtue in the face of selfish and prideful men. It really all makes sense. Of course, these things make people uncomfortable, and that's yet another reason why Gaga does it. She loves shocking people and goes to great heights to do so.
Favorite Moments: The most amazing part of this video is, in my opinion, the black-and-white shots of Mother Monster, clad in a sexy black halter-top and wide-leg pants, strutting herself in solitude, a la Madonna during her "Vogue" period. It's SUCH an effective shot. And while the dance she does with her femmy male dancers and gun bra are definitely striking, there's nothing quite like that sexy snap-strut she does near the end of the video. I also love love love the images of her singing on a makeshift stage, with the glasses and the microphone. The McQueen look is also so regal. These shots are beautiful to me. The whole video remains in a very stoic, bi-chromatic place. The theme runs like a lifeblood throughout the whole thing. It's well crafted. Well done, GagaKlein!
#3: You and I
Choosing between "You and I" and "Alejandro" was very hard because they are both great for similar reasons. While "Alejandro" maintains a cold, stoic mood as it cuts from one unique image to another, "You and I" also maintains its mood, despite all of the crazy changes that occur within it. Except "You and I," on the whole, is more warm and approachable than "Alejandro." It's got more of a personal touch, and it isn't quite as self-aware. In this video, Gaga gets a chance to show her more goofy side. What with Yuyi the mermaid, the frolicking wood nymph, the aqua-haired dominatrix, and Joe Calderone, this was Gaga's way of exposing the broad spectrum of Gaga's personality. It also tells a definite story. She's returning to a love she once knew. After a long period of experimentation and self-discovery, Gaga discovers that the thing she really wants may very well have been the thing that was there all along. As strange and unorthodox as home may seem, it's still home.
Favorite Moments: There are many, but above all, Joe Calderone. I'm almost disturbed at how attracted I find myself to this character. Even though he's obviously got a drinking and a smoking problem and he's feeling up his alternate identity like no one's watching. But man, don't they both look like they're having a ton of fun out in that cornfield?
I also love the daylight scenes, as Gaga's making the journey to the barn. That cyborg look is awesome. And while I feel like the mermaid sex is a little graphic, I appreciate the notion of mermaid/human romance. And that's a pretty well-created mermaid costume. There's just something very beautiful and simple about it. The fashion in all of this is really creative. And the sweet wedding images that we see throughout really are icing on the cake for me. Great song. Great imagery. Just great.
#2: Judas
I love this video. It's colorful, it's interesting, it tells a story, it's unique, and in some ways it's very simple. First of all, it's not one of those crazy short films. It's mostly just about the music, and the images pertain to what the music is talking about. You've got a twist on the story of Christ and Judas Iscariot, ingeniously told within the setting of an urban biker community. And in the midst of it all, you've got Lady Gaga, who plays a role similar to Mary Magdalene, although there really isn't much there to support the notion that she actually is Mary. She obviously has feelings for both Jesus and Judas, and she obviously knows the right choice, but it's still a very difficult choice to make. There are very few criticisms I can make about this video. I guess she's got a few immodesty moments, but this is honestly one of the more tame and clean Gaga videos. And (as with "Alejandro") there is always the whole sacrilege thing. But I don't think it's that terrible to portray the story of Christ this way. It's really no worse than Jesus Christ Superstar. Again, Gaga is using religious imagery (particularly the notion of betrayal with Judas) to carry a message.
Favorite Moments: The clothing. The setting. The colorful palate. The gangsta moves. The premise. The makeup and nails. The hair (particularly in the washing scene) and the final image of Gaga being stoned (killed by fame?) while wearing dapper dancing shoes. Plus... a lipstick gun to accompany the betraying kiss?? What a novel idea! Also, this ties with "Bad Romance" for best choreography. This is one of the few videos where I actually really like watching Gaga dance in synchronization with other people. It's airtight and full of energy. I am in love with this video.
#1: Bad Romance
Honestly, the one thing that keeps this video at #1 and not "Judas" is the sheer impact that this video has had on Gaga's career and the way we see pop music and videos. It cannot be denied that "Bad Romance" was one of the greatest music videos released during this decade. The iconic images that have come out of this video, the level of shock that it stirred, and the pure artistic beauty of it was leaps and bounds ahead of its peers. This is where Gaga introduces the notion of the "Monster" into her fans' vocabulary. And this is where she finally sealed the deal in regards to her complete nuttiness in the eyes of the industry. You've got the twitchy, anime-eyed bath scenes, the sallow ribcage that make her nude scenes not sexy, but monstrous, and the last image of her lying in bed with a pyrotechnic bra and a burnt skeleton. Yep. Gaga's nuts.
Favorite Moments: The choreography. It's powerful and unique. Definitely the greatest Gaga has ever seen. I mean, can you imagine Gaga without her monster claws? You can't! Also the Alexander McQueen Armadillo shoes. And the black outfit. And the "Orbit" look is in this one, too. And the bathing scenes. Oh gosh, the whole thing is just so classic, you can't pin down just one point that is more awesome than the others! I love this video, and I think the entire world loves it too.
August's Playlist
1. "Shadow" by Keane
2. "Still Getting Younger" by Wynter Gordon
3. "Stars" by Fun.
4. "School's Out" by Alice Cooper
5. "Where does the Good Go?" by Tegan and Sara
6. "And Then Some" by Ozzie Nelson and his Orchestra
7. "Emily" by MIKA
8. "American" by Lana Del Rey
9. "Theme from Lawrence of Arabia" as performed by the 101 Strings Orchestra
10. "Annie" by James Blunt
11. "Applause" by Lady Gaga
12. "Never Grow Up" by Taylor Swift
2. "Still Getting Younger" by Wynter Gordon
3. "Stars" by Fun.
4. "School's Out" by Alice Cooper
5. "Where does the Good Go?" by Tegan and Sara
6. "And Then Some" by Ozzie Nelson and his Orchestra
7. "Emily" by MIKA
8. "American" by Lana Del Rey
9. "Theme from Lawrence of Arabia" as performed by the 101 Strings Orchestra
10. "Annie" by James Blunt
11. "Applause" by Lady Gaga
12. "Never Grow Up" by Taylor Swift
Wednesday, July 31, 2013
Robin Thicke, Blurred Lines: Album Review
| It's amazing what you can get away with when you've got a pretty face. Robin Thicke is fueled almost completely by sex appeal with a sprinkling of shock value. |
Name: Blurred Lines
Artist: Robin Thicke
Released: July 30, 2013
Label: Star Trak -- Interscope
Genre: R&B, pop, soul
Produceers: The Cateracs, Cirkut, Dr. Luke, Jerome Harmon, Pharell, ProJay, Robin Thicke, Timbaland, will.i.am
Robin Thicke's music serves a definitive purpose: Getting girls in bed. This in mind, it's no surprise that there is not much more than dirty lyrics, buttery-smooth voice, and club-meets-Motown undertones of his most recent album, Blurred Lines.
Thicke is smooth. This cannot be denied. His talents lie in hooking people in with his lazy drawl and his sultry falsetto. Not unlike other popular artists like Justin Timberlake, there's a lot of sex appeal mixed with good-boy charm. However, unlike Justin Timberlake, sex appeal is pretty much all this guy's got. But if you get down to brass tacks, sometimes it doesn't matter what you do, as long as you look good doing it. And Thick is dang fine!
Blurred Lines is campy and playful, but generic and stylistically sprawled. Thicke clumsily attempts to branch out from his token R&B crooner style into the world of pop and dance.
We are constantly getting pulled back and forth from the warm ballroom hall to the dark nightclubs from track to track. Almost right away, Thicke stumbles from the washed-up Motown-style of "Ain't No Hat 4 That" and "Get in My Way" to the herky-jerky hodge-podge of electronic hooks in "Give it 2 U," which is a song who's highest point is actually not Thicke but featured artist Kendrick Lamar. Thicke tries to rap himself in "Top of the World," and that just didn't work.
It is important for listeners to understand that this album cannot be defined by the style (or the success) of its leading number-one single, "Blurred Lines." Little else on the album can even hold a candle to the quality of that one opening track. I fear that many will buy this album with false expectations. That's the curse of the single, right there. You get ONE song to Number 1, and people assume they're all gonna be that caliber. Unfortunately, you don't really get too much of the minimal and catchy "Blurred Lines" for the rest of the album. Most of it is Thicke trying to be Enrique, Justin, and Bruno all at the same time.
One thing an artist must do -- especially when he's on the fringe of his field to begin with -- is to stick to his strengths. If sex appeal was what sold his previous album Love After War, perhaps he should stick to the creamy voice and take-me-I'm-yours lyricism. You hear this once in a while on Blurred Lines. "Ooo La La" is a decently romantic track, as well as "Go Stupid 4 U." And I dig the minor-key ukulele in the dance ballad "Feel Good." And while "Give it 2 U" is helter-skelter in its hooks, the Deluxe Edition track "Pressure" is a little more successful in its delivery of dance-worthy beats. Why that song couldn't have made it onto the basic album set, I do not know.
One of the highest points on this album is the final track -- and ironically the one song that isn't about sex,"The Good Life." If this rocking waltz were on the radio, I probably would take a minute before switching the station. Odds are this track will get lost amid the rubbish.
And then, of course, there's "Blurred Lines," the first track, and the song of the summer. Without a doubt, this song on its own is ingenious. It's very catchy and dang sexy, but it's also minimal, stealthy, and complex. You don't get the initial... well... "rapyness" of the song upon first listen, and that's the genius of it! No bells and whistles on this track -- just a groovy bass and Thicke's playful tone, mixed with Pharell's jovial interjections and T.I.'s no-nonsense attitude, reels you in, cushions the blow and creates a very subtle scandal; proof that sometimes, the best way to sell sex is to patiently whisper and wait for the audience to come to you, rather than scream and shout. The music epitomized its own lyric message: "You know you want it."
It was an obvious move to release this single - as well as it's shocking video -- as the album's sole promotion, and it's a shame that the whole album isn't this clever. Immediately following this masterpiece of a hit, you get "Take it Easy on Me," which is not only super obvious in its intentions, but generic in its electronica and Enrique-esque lyricism. Sadly, this song is a better representation of what you'll hear for the rest of the album. Too much of this record is just THERE, without depth and substance.
But, of course, you must consider the audience and purpose. If you want a mottled smorgasbord of musical foreplay for any occasion, you've got it here. You've got flirt, you've got passion, and you've got downright maniacal craft. But as far as success and reception go, Thicke may end up being no more than a guilty pleasure for most. If you're looking for the next dreamboat with some significant talent in R&B, pass on this album and take a chance on JT's new disc instead.
I give this album a 5.5 out of 10.
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